Anticipating Easter - Max Lucado

A party was the last thing Mary Magdalene expected as she approached the tomb on that Sunday morning.

The last few days had brought nothing to celebrate. 

The Jews could celebrate -- Jesus was out of the way.

The soldiers could celebrate -- their work was done.

But Mary couldn't celebrate. To her the last few days had brought nothing but tragedy.

Mary had been there. She had heard the leaders clamor for Jesus' blood. She had witnessed the Roman whip rip the skin off his back. She had winced as the thorns sliced his brow and wept at the weight of the cross.

In the early morning mist she arises from her mat, takes her spices and aloes and leaves her house, past the Gate of Gennath and up to the hillside.

She anticipates a somber task. By now the body will be swollen. His face will be white. Death's odor will be pungent.

A gray sky gives way to gold as she walks up the narrow trail. As she rounds the final bend, she gasps.

The rock in front of the grave is pushed back.

"Someone took the body." She runs to awaken Peter and John. They rush to see for themselves. She tries to keep up with them but can't.

Peter comes out of the tomb bewildered and John comes out believing, but Mary just sits in front of it weeping. The two men go home and leave her alone with her grief.

But something tells her she is not alone. Maybe she hears a noise. Maybe she hears a whisper. Or maybe she just hears her own heart tell her to take a look for herself.

"Why are you crying?"

"They have taken my Lord away, and I don't know where they have put him."

She still calls him "my Lord." As far as she knows his lips are silent. As far as she knows his body has been carted off by grave robbers. But in spite of it all, he is still her Lord.

Such devotion moves Jesus. It moves him closer to her. She turns and there he stands. She thinks he is the gardener.

Now Jesus could have revealed himself at this point. He could have called for an angel to present him or a band to announce his presence. But he didn't.

He doesn't leave her wondering for long, just long enough to remind us that he loves to surprise us. He waits for us to despair of human strength and then intervenes with heavenly. God waits for us to give up and then -- surprise!

Has it been a while since you let God surprise you?

It's easy to reach the point where we have God figured out.

We know exactly what God does. We break the code. We chart his tendencies. God is a computer. If we push all the right buttons and insert the right data, God is exactly who we thought he was.

Have you got God figured out?

If so, then listen. Listen to God's surprises.

Hear the rocks meant for the adulterous woman drop to the ground.

Listen as Jesus invites a death row convict to ride with him to the kingdom in the front seat of the limo.

Listen as the Messiah whispers to the Samaritan woman, "I who speak to you am he."

Listen to the widow from Nain eating dinner with her son who is supposed to be dead.

And listen to the surprise as Mary's name is spoken by a man she loved -- a man she had buried.

"Miriam."

"Miriam," he said softly. "Surprise!"

When she heard her name she responded correctly. She worshiped him.

The scene has all the elements of a surprise party -- secrecy, wide eyes, amazement, gratitude.

But the celebration is mild in comparison with the one that is being planned for the future.

It will be similar to Mary's, but a lot bigger.

Many more graves will open. Many more names will be called. Many more knees will bow. And many more seekers will celebrate.

It's going to be some party! I want to make sure my name is on the guest list.
 
How about you?

No eye has seen, no ear has heard, 

No mind has conceived

what God has prepared for those who love him

--1 Corinthians 2:9

-- From Six Hours One Friday, by Max Lucado, Chapter 18.

Anticipating Easter - Gethsemane Prayer (2) - Charles Spurgeon

Then Jesus went with  His disciples to a place called Gethsemane, and He said to them, "Sit here while I go over there and pray."

He took Peter and the two sons of Zebedee along with Him, and He began to be sorrowful and troubled.

Then He said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here an keep watch with Me."

Going a little further, He fell with His face to the ground and prayed, "My Father, if it is possible may this cup be taken from Me. Yet not as I will, but as You will."
      -- Matthew 26:36-39


There are several instructive features in our Savior's prayer in His hour of trial, says Charles Spurgeon.

In Morning and Evening, for March 22, he tells us:

It was a filial prayer. You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject -- you have forfeited them by your treason, but nothing can forfeit a child's right to a father's protection. Do not be afraid to say, "My Father, hear my cry."

It was a prayer of resignation. "Yet not as I will, but as You will"...

Let it be as God wills, and God will determine for the best.

Be content to leave your prayer in His hands who knows when to give and how to give, and what to give, and what to withhold.

So pleading, earnestly, importunately, yet with humility and resignation,  you will surely prevail.

Anticipating Easter - Gethsemane Prayer - (1) Charles Spurgeon

Then Jesus went with His disciples to a place called Gethsemane, and He said to them, "Sit here while I go over there and pray."


He took Peter and the two sons of Zebedee along with Him, and He began to be sorrowful and troubled. Then He said to them, "My soul is over whelmed with sorrow to the point of death. Stay here and keep with with Me."


.....Then He returned to His disciples and found them sleeping...
                       Matthew 26:36-40


Thoughts from Charles Spurgeon:


There are several instructive features in our Savior's prayer in His hour of trial.


It was a lonely prayer.


He withdrew even from His three favored disciples.


Believer, be diligent in solitary prayer, especially in times of trial.


Family prayer, social prayer, prayer in the church will not be sufficient; these are very precious, but the fragrance of heaven will be sweetest in your private devotions, where no ear hears but God's. 


--From Morning and Evening, March 22,

         Charles Spurgeon

Anticipating Easter - The Final 3 Hours - John MacArthur

The Final Three Hours on the Cross

(MT) Now from the sixth hour until the ninth hour, (LK) the sun was darkened [and] (MT) there was darkness over all the land. (MT) And about the ninth hour Jesus cried out with a loud voice saying, "Eli, Eli, lama sabachthani?" (MK) which is translated, "My God, My God, why have You forsaken Me?"

(MT) Some of those who stood there, when they heard that, said, "Look, (MT) this Man is calling for Elijah!"

(JN) After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!" Now a vessel full of sour wine was sitting there. (MT) Immediately one of then ran and took a sponge, filled it with sour wine and put it on a reed of (JN) hyssop, and put it to His mouth

(MT) and offered it to Him to drink. The rest said, "Let Him alone; let us see if Elijah will come to save Him and (MK) take Him down." (JN) So when Jesus had received the sour wine, He said, "It is finished!"

(LK) And when Jesus had cried out with a loud voice, He said, "Father, into your hands I commit My spirit." Having said this, (JN) and bowing His head, (LK) He breathed His last (MT) and yielded up His spirit.

(MT - Matthew) 27:45-50
(MK - Mark) 15:33-37
(LK - Luke) 23:4-45a
(JN - John) 19:28-30


Notes from John MacArthur:

1. From the 6th hour until the 9th hour - From noon until 3 PM. The crucifixion began at 9 AM and so the 6th hour marked the halfway point of Jesus' six hours on the cross.

2. Darkness - A mark of divine judgment (cf. Isaiah 5:30,13:10-11; Joel 2:1-2; Amos 5:20; Zephaniah 1:14-15; Matthew 8:12, 22:13, 25:30).

The geographical extent of the darkness is not known, although the writings of the church fathers hint that is extended beyond Israel.

This could not have been caused by an eclipse because Jews used a lunar calendar. Passover always fell on full moon, making solar eclipse out of the question. This was a supernatural darkness.

3. Eli, Eli, lama sabachthani - "Eli" is Hebrew, the rest Aramaic. (Mark 15:34 gives the entire wail in Aramaic.)

This cry is a fulfillment of Psalm 22:1, one of the many striking parallels between that psalm and the specific events of the crucifixion.

Christ at that moment was experiencing the abandonment and despair that resulted from the outpouring of divine wrath on Him as sin-bearer (cf. Matthew 26:39).

[Note: Christ cried out "My God," not "Abba," and not "Father," His usual terms of addressing His Father. This is the only time in the gospels He did not address God as His Father.]

4. Why have You forsaken Me? Jesus felt keenly His abandonment by the Father resulting from God's wrath being poured out on Him as the substitute for sinners (cf. 2 Corinthians 5:21).

5. Sour wine - The drink here is not the same as the "wine mixed with myrrh" offered to Him as He marched to the cross (Matthew 27:34) which was intended to lessen the pain. The purpose of this cheap, sour wine (cf. Mark 15:36) is to prolong life and increase the torture.

The term harkens back to Psalm 69:21 where the same word is found in the Septuagint. Hyssop is a little plant that is ideal for sprinkling. (see Exodus 12:22).

[See also Psalm 51]

6. Elijah - Further mockery which in effect meant, "Let the forerunner come and save this so-called Messiah" (cf. Luke 1:17).

7."It is finished!" The verb here carries the idea of fulfilling one's mission and religious obligations (see John 17:4). The entire work of redemption has been brought to completion.

The single Greek word here translated it is finished
has been found in the papyri being placed on receipts for taxes meaning "paid in full" (see Colossians 3:13-14).

8. Cried out with a loud voice - Demonstrating amazing strength in light of the intense suffering He had endured. His shout reveals that His life did not slowly ebb away, but that He voluntarily gave it up (John 10:17-18).

9. Into Your hands - This quotes Psalm 31:5, and the manner of His death accords with John 10:18. Normally, victims of crucifixion died much slower death. He, bring in control, simply yielded up His soul(John 10:18; 19:30), committing it to God. Thus He offered Himself without spot to God (Hebrews 9:14).

10. Yielded up His spirit - A voluntary act. The sentence signaled that Jesus "handed over" His spirit as an act of His will. No one took His life from Him for He voluntarily and willingly gave it up (see John 10:17-18).



These notes taken from One Perfect Life, by John MacArthur

Anticipating Easter - Ancient Words

Ancient Words about the Messiah Jesus....


Surely he took up our infirmities and carried our sorrows,
yet we considered him stricken by God, smitten by him, and afflicted.

But he was pierced for our transgressions, he was crushed for our
iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.

He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter...

He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. 
                                -- Isaiah 53: 4-9, written about 700 BC

The punishment that brought us peace was upon him

By his wounds we are healed


And that's why we call that Black Friday...
Good Friday!