Keeping the main thing the main thing....

 Last week I read one of Chuck Colson 's articles. It was disturbing. He talked about a Canadian high school teacher who was getting ready to start a class in Ethics. He decided jump start his study with a true story and gauge the class reaction.


The story was about a young Muslim girl married to a Taliban member. He was abusive and she tried to leave. Her family, along with his, cut off her nose and her ears and left her to die on the desert. Question: was this right or wrong?


Imagine his dismay when they couldn't decide. Finally the consensus seemed to be that it would be wrong here, but was acceptable there.


Is this what happens when we take the Ten Commandments and other indicators of absolute right and wrong out of our schools? Now it is all just a matter of opinion - too bad, young girl - you, and all others like you,  are doomed by relativists. (She somehow survived - she crawled a ways and someone found her and took her to an American hospital. She still lives).


Christians are so blessed. We know what God considers right and wrong. We do not have to waste time and effort debating it.


I notice, though, how hard it seems to be for most Christians to articulate exactly what they believe about their faith.


A favorite study material is the Heidelberg Catechism. It was written in the 1560's.

There are 129 questions, divided into 52 sections, one for each "Lord's Day," so the Christians could study one section at their regular services each week.

The first section is called The Misery of Man.


Question 1: What is thy only comfort in life and death?
Answer: That I with body and soul, both in life and death, (a) am not my own, (b) but belong unto my faithful Savior Jesus Christ; (c) who with His precious blood, has fully satisfied for all my sins, and (d) delivered me from the power of the devil; (e) and so preserves me (f) that without the will of my heavenly Father, not a hair can fall from my head; (g) yea, that all things must be subservient to my salvation, (h) and therefore by His Holy Spirit, He also assures me of eternal life, (i) and makes me sincerely willing and ready, henceforth, to live unto Him (j).

(a) Romans 14:7-8, (b) 1 Corinthians 6:19, (c) 1 Corinthians 3:23 and Titus 2:14, (d) 1 Peter 1:18, 1 John 1:7, 1 John 2:2, 12, (e) Hebrews 2:14, 1 John 3:8, John 8:34,-36,  (f) John 6:39, John 10:28, 1 Peter 1:5, 2 Thessalonians 3:3, (g) Matthew 10:29-31, Luke 21:18, Romans 8:28, (i) 2 Corinthians 2:20-22, 2 Corinthians 5:5, Ephesians 1:13-14, Romans 8:16, (j) Romans 8:14, 1 John 3:3.



When I was a child we began our study for church membership with the Westminster Catechism; it is not quite as old as the Heidelberg --it was  written in the 1640's. In the 1670's the Baptist published their own catechism which is largely based on the Westminster.


They are all sound, beautifully written, and lift up the sovereignty of God, and His holiness and His love. But since I grew up with the Westminster document, I remember it best.

Its first question is:     What is the chief end of man?
And the famous answer is:     Man's chief end is to glorify God and enjoy Him forever.


I notice that the Heidelberg starts with what comfort God has given us. How comforting those words are!


I remember reading about John Newton in his declining years. He had lost much of his memory, and realized it. He confided to someone. "I don't remember many of the things I ought. But I remember two things: (1) I am a great sinner, and (2) Jesus is a great Savior."


He remembered the most important thing. Nothing else really matters. We are great sinners and Jesus is a great Savior.

It's keeping the main thing as the main thing!

Remember Leah?

 

Remember Leah?

The unfavored one? The unchosen one? 

Jacob loved her younger sister, the beautiful Rachel. He chose her and worked for her father, his uncle Laban, 7 years to win her hand in marriage.

Turned out Uncle Laban was just as much a liar and cheater as Jacob himself was.

And Jacob, the champion cheater, found himself cheated when he was tricked into marrying Leah, not Rachel.

Later, he did marry Rachel also and Leah found herself as the unloved and unwanted wife, competing for Jacob's attention with her more beautiful and desired sister.

But God didn't discount Leah. He saw her and understood her pain. He blessed her and she gave birth to sons for Jacob.

One of these sons, her fourth, she named Judah.

Of the twelve sons of Jacob, known later as the Twelve Tribes of Israel, Judah was the one from which the Messiah came. (See Genesis 49:10)

So among the descendants of the unloved and unwanted Leah came a shepherd boy from Bethlehem named David and a carpenter's son from Nazareth named Jesus.

Leah, unchosen by Jacob, was chosen by God to be a mother in the bloodline of Jesus Himself, the King of Kings!

So when you feel unloved, unwanted, unneeded, inferior to others, remember Leah!

God loves you also, sees you, values you, and has a unique place, unknown to you now, for you in His eternal plans for His-story!  

 

1 Corinthians 1:27-31

"But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things...so that no one may boast before Him."

Why God Created Everything - John Piper

 Observation from John Piper (2006)....

"God created the world to exhibit the fullness of His glory in the God-centered joy of His people."

                   (To display His glory through our joy!?!)

Four hundred years earlier theologians wrote this as the first teaching in the Westminster Catechism --

Question #1: What is the chief end of man?

Answer: The chief end of man is to glorify God and enjoy Him forever.

 I love the consistency of these statements - God created everything to joyfully display His glory...forever!

Peter says it's "joy unspeakable and full of glory" - GOD'S glory!

I find these thoughts so exciting! How does God display His glory? Through the joy of His people! WOW!

Psalm 104:33 -- "I will sing to the LORD all my life; I will sing praise to my God as long as I live. May my mediation be pleasing to Him as I rejoice in the LORD."

Let's exhibit His glory everywhere we go today!

The Stranger on the Road to Emmaus

                   

                      On that first Easter Morning

Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking
with each other about everything that had happened.

As they talked and discussed these things with each other, Jesus Himself came up and walked with them; but they were kept from recognizing Him.

He asked them, "What are you discussing together as you walk along?"
They stood still, their faces downcast...
                 
And they told Him what had just happened in Jerusalem -- all of it -- the horrible suffering of Jesus, their hopelessness, their confusion when the women visited the tomb that morning and about the angels who said Jesus was really alive...

So Jesus explained:
Did not the Christ have to suffer these things and then enter into his glory?

And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures concerning himself.
                            -- Luke 24:13-27

There's only one key to unlocking the mystery about God's activity in the world - then and now - the Hebrew Scriptures.

For observant Jews, in the first century as well as today, the writings of Moses and the Prophets are the nearest things to the mind of God in human language.

"If God is alive, then the Bible is His voice," writes Jewish thinker Abraham Heschel.

It is to this book, and no other, that the Stranger immediately takes His listeners.

What does He tell them?

We are not given the details, but we can guess from the preaching of the early church what was said to them on the Emmaus road.

From the opening pages of the Bible, the two friends are reminded of the fierce and unfaltering love of God for the world He has made.

His divine love burns hotter than any star in the universe. Here is love that is never lazy, indulgent, or indifferent, but always vigilant -- committed to the perfect good of the beloved.

The Stranger describes the deep enmity that has rejected this love and spoiled the world, the rage of those who will not yield their hearts to their Creator.

Men and women, made to love God and enjoy Him forever, somehow succumbed to the forces of deceit and darkness set against Him symbolized by a serpent.

"You will be like God," the serpent whispered.

Instead, they became captives to the suffocating selfishness of a life cut off from God's goodness.

No one, the Stranger, insists, no matter what his status or achievement in the world, can escape that state of affairs.

It would remain the burden and the blight of human beings everywhere in every age -- unless a Rescuer were sent to set them free.

The crucifixion and resurrection of the Messiah, God's Christ, is God's Secret Rescue Mission to free the world from the forces of darkness.

Then their eyes were opened and they recognized him....They asked each other, "Did not our hearts burn within us while he talked with us the road and opened Scripture to us?"

Then they joyfully rushed back to Jerusalem and joined the other disciples in spreading the good news.

       "He is risen! Christ is risen indeed!"

In the desert of my heart

I am appreciating more and more the "outline" or "format" Derek Prime talked about. In my prayer journal for today the Lord's Prayer connection is "Thy Kingdom Come" and the topic is stated as "The extension of the church and the coming of God's Kingdom through the preaching of the gospel."

Derek Prime's system is really helpful. But, when you get back to basics, it is not the understanding of the thing, or the systems used, or the helpful hints we all search out so diligently -- it is so much more profoundly simple -- it's the doing of the thing -- that's what keeps me back at the starting point instead of running steadily toward the goal ... the problem is not in the learning or understanding -- it's in the doing -- a knot in my will, not in my brain.

I need to look at that knot and begin unraveling it. Oh, I know it is the Holy Spirit that does that. But right now, these days, I don't go to Him for that. Why? I feel dry and empty these days. It shocks me how much harder it is to lean on Jesus, to come to Him in need and desperation, when my spirit is dry -- you would think it would be the opposite.

I am thinking about W. H. Auden's elegy to William Butler Yeats -- the last verse:

In the desert of the heart
Let the healing fountains start....

I need those healing fountains. And I know where they are.....why don't I just hurry up and GO?!?!?

Ye who are weary.....COME HOME!!!!

The last two lines of the verse are:

In the prison of his days
Teach the free man how to praise...

This intrigues me...teach the free man how to praise...not the prisoner...the free man...

Can I get there from here?

As a hart longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the living God. When shall I come and behold the face of God?

O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is. So I have looked upon thee in the sanctuary, beholding thy power and glory.

I stretch out my hands to thee; my soul thirsts for thee.

With joy you will draw water from the wells of salvation.

I will open rivers on the bare heights and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water

.

Ho, every one who thirsts, come to the waters; and you that have no money, come, buy and eat!

For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water.

And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fall, but they will bear fresh fruit every month, because the water for them flows form the sanctuary. Their fruit will be for food, and their leaves for healing.

Then he showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations.

Can I get there from where I am now? My soul trusts in Him who made me and carries me in His arms. YES, He can bring me back. Yes, He can take me there, even from where I am now, and YES, He will!


(Psalm 42:1-2; Psalm 63:1-2; Psalm 143:6; Psalm 87:7; Isaiah 12:3; Isaiah 41:18; Isaiah 55:1; Isaiah 35:6-7; Ezekiel 47:12; Revelation 22:1-2; RSV)