That Veil Was A Really Big Deal

 

"Jesus, when He had cried out again with a loud voice, yielded His Spirit. And, behold, the veil of the temple was torn in two, from top to bottom, and the earth quaked and the rocks were split"(Matthew 27:50-51).

No small miracle occurred when that veil was split.

The temple veil was a significant feature of the temple. It was a thick curtain separating the Holy Place from the Holy of Holies.

The priests could enter and serve in the Holy Place, but only the High Priest could enter the Holy of Holies, but only once  a year on the annual Day of Atonement.

The Holy of Holies housed the sacred Arc of the Covenant, the abiding place of God's shekinah glory, which signified God's dwelling place among His people.

The veil was massive: about 60 feet in height and 30 feet wide. It was quite heavy, requiring 300 priests to move it when it needed cleaning. It was about 4 inches thick.

With the curtain torn and open, all the old ways of worship were transformed. 

The mercy seat covering the top of the Arc could now be seen by everyone with the glory of God gleaming above it. 

With the death of Jesus we now have an unhindered revelation and pathway to God. Direct access to God is now permitted and is the privilege of every believer in Christ. We may now come with confidence to the throne of God and receive His heavenly grace. And call Him "Father"!

      "Let us now come boldly to God's throne of grace so that we might           receive mercy and receive grace to help in our hour of need"                           (Hebrews 4:16).

And with His death, since He was the perfect and final sacrifice, all other sacrifices were finished forever.

"It is finished," He said. He paid the final price. Our owed invoice says, "Paid in full." We are free!

He wore the crown of thorns so we could receive His crown of life! He took our punishment so we wouldn't have to. He was treated as a criminal so we could be treated as Sons of God -- Princes and Princesses and heirs of God!

Look back at the cross -- every day -- and marvel with the soldiers, "Truly this was the Son of God"!

"He took our pain and bore our sufferings...He was pierced for our transgressions and crushed for our iniquities. The punishment that brought us peace was on Him, and by His wounds we are healed." (Isaiah 53:4-5).

Anticipating Easter - Everyday!

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.

For what I received I passed on to you, as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according  to the Scriptures....1 Corinthians 15:1, 3



This is the gospel - What Paul received and what he passed on to the struggling church at Corinth: that Jesus Christ, the Messiah of God, came in flesh, died for our sins to bring us back to God, and now lives.

This is the Easter story. A story we need to tell ourselves every day - every morning when we rise and throughout the day. It's the song we keep singing!

It's about being "saved."

Not only has God forgiven our sins, He has also credited to us the perfect righteousness of His Son.

This is sometimes called the "Great Exchange"-- He took away our sins and gave us righteousness --   God's own righteousness which comes to us by faith (Colossians 3:9)

God's eternal forgiveness includes all sins--past, present, and future.

All of what we think of as our own "righteousness" is like filthy rags--God removes those rags and dresses us in new, clean clothing of His righteousness. Just removal of our rags would not be enough.

But sin still remains with us, and in us, here on earth. Yes, sin still remains, but it does not reign! With the power of the Holy Spirit we can begin to control and conquer the power of the sin still in us.

"Saved" is not a word relegated to the past -- to that day we received God's free gift of grace and accepted it through faith in Jesus Christ.


"Saved" is a word we can use every day.


                                                       PAST                  
We have been saved (freed) from sin's guilt.  That happened once, in the past. (Has it happened for you?)

PRESENT           

We are being saved (freed) from sin's power. That happens continually, every day.

FUTURE             

Someday we will be saved (freed) from sin's very existence. That will be when we live in God's Presence.


"Saved" is a word we will use forever. That song will never end.


So if someone asks me, "Are  you saved?" I can say confidently: "Yes, I am saved, I am being saved, and I will be saved!"

We can preach the gospel to ourselves - EVERY DAY!

The result is a joyful, grateful heart, praising God for His never-ending goodness to us. A heart of peace.

The sun comes up.

It's new new day dawning.

It's time to sing Your song again.

Whatever may pass and

whatever lays before me

Let me be singing when the evening comes!

Anticipating Easter - Philip Yancey - Who was really in charge?

Normally we think of someone who dies a criminal death as a failure.

Yet the Apostle Paul would later reflect about Jesus, "Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross."

What could he mean?

On one level I think of the individuals who in our own time disarm power. The racists sheriffs who locked Martin Luther King, Jr., in jail cells, The Soviets who deported Solzhenitsyn, the Czechs who imprisoned Vaclav Havel, the South Africans who imprisoned Nelson Mandela--all these thought they were solving a problem, yet instead all ended up unmasking their own violence and injustice.

Moral power can have a disarming effect.

When Jesus died, even a gruff Roman soldiers was moved to exclaim, "Surely this was the Son of God!"

He saw the contrast all too clearly between his brutish colleagues and their victim, who forgave them in a dying gasp.

The pale figure nailed to a crossbeam revealed the ruling powers of the world as false gods who broke their own lofty promises of piety and justice.

Religion, not irreligion, accused Jesus; the law, not lawlessness, had him executed.

By their rigged trials, their scourging, their violent opposition to Jesus, the political and religious authorities of that day exposed themselves for what they were - upholders of the status quo, defenders of their own power only.

Each assault on Jesus laid bare their own illegitimacy.

    -- From The Jesus I Never Knew, by Philip Yancey


[But even at His final hours, Jesus, the Savior God, pursued His mission - "Today you shall be with Me in paradise," He told the dying thief, laying bare His own true legitimacy!]

Anticipating Easter - Clouds

Then the high priest stood up before them and asked Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?"

But Jesus remained silent and gave no answer.

Again the high priest asked him, "Are you the Christ, the Son of the Blessed One?"

"I am," said Jesus. "And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."
   -- Mark 14:60-62


This was a direct answer from Jesus to the question if he is the Christ, or the Messiah.

He answers "Yes, I am."

At other times in the Gospel of Mark Jesus avoided inquiries about His origin and His identity (Mark 7:5-6, Mark 11:29).

This time He answers directly and fully.


By saying, "I am," Jesus claims to be the Messiah, the promised one, and that He is God Himself.

The "I am" (the sacred Tetragrammaton -- the four consonants of the ancient Hebrew name for God, usually translated Jehovah or Yahweh -- was the Name of God considered to be too sacred to be spoken aloud, and so the Hebrews uttered the titles Adonai or Elohim in its place in the texts) directly connected Jesus to the God who spoke to Moses:

     Moses said to God, "Suppose I go to the Israelites and say to  them, "The God of your fathers has sent me to you,' and they ask me, 'What is his name?' then what shall I tell them?"

     God said to Moses, "I AM WHO I AM. This is what you are to say to Israelites: 'I AM has sent me to you.'"
       -- Exodus 3:13-14


But that is not all. 

Not only does Jesus apply the "I AM"  Name for God to Himself, He also amplifies His claim by identifying Himself as the Son of Man and also the one who will sit at the right hand of God.

There are two scriptural references here in Jesus' answer.

"Son of Man" comes from Daniel 7:13-14:

     In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven....He was given authority, glory and sovereign power; all peoples, nations, and men of every language worshiped him.

His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. 

"At his right hand" comes from Psalm 110:1: 

     The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet."


In both of these pictures of the Messiah, He comes as a judge. 

Everyone hearing this exchange -- all the ruling council of the Sanhedrin -- knows who the Son of Man is.

In Daniel 7 the Son of Man comes from the throne of God to earth in clouds of heaven to judge the world.

The clouds of heaven are not the same as clouds of earth, which are water vapor. The clouds of heaven are the shekinah glory of God.

So Jesus is saying he will come to earth in the very glory of God and judge the entire world.

It's an astonishing statement. It's a claim to deity.

He could have said many other things to describe Himself and His mission, but he chose specifically to  say He is the final judge.

It forced the audience (and forces us) to see the paradox.

He, Jesus Christ, the supreme, eternal judge of the
entire world is standing there at that moment of history being judged by the world.

Everything is upside down. He should be the ruler and we should be in the dock, in chains, facing judgment and punishment.

With these words, Christ incites the leaders.

The high priest "tore his clothes."

"Why do we need any more witnesses?" he asked.

"You have heard the blasphemy. What do you think?"

They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said "Prophesy!"

And the guards took Him and beat Him (Mark 14: 63-65).


What do you think? Was Jesus a crank, or delusional, or the supreme con artist?

Or was (is)  Jesus Christ exactly who He claimed (claims) to be? 

It's the most important question of our lives!

 

Anticipating Easter -- The Real Question

Thieves crucified on either side of Jesus showed two possible responses.

One mocked Jesus' powerlessness: A Messiah who can't even save himself?

The other recognized a different kind of power. Taking the risk of faith, he asked Jesus to "remember me when you come into your kingdom."

No one else, except in mockery, had addressed Jesus as a King. The dying thief saw more clearly than anyone else the nature of Jesus' kingdom.

In a sense, the paired thieves present the choice that all history has had to decide about the cross.

Do we look at Jesus' powerlessness as an example of God's impotence or as proof of God's love?

The Romans, bred on power deities like Jupiter, could recognize little god-likeness in a crumpled corpse hanging on a tree.

Devout Jews, bred on stories of a powerful Jehovah, saw little to be admired in this god who died in weakness and in shame.

So which was it? Was that God-Man hanging on the cross of shame a proof of God's mission failure and impotence, or evidence of His successful rescue mission based on His eternal love?

We have the same choice to make.



[The Greek word for 'It is finished' uttered by Christ from His cross, also occurs in ancient manuscripts of Roman tax receipts from the time of Christ, and means "Paid in full."]