Anticipating Easter - Philip Yancey

Random notes from Philip Yancey's book, The Jesus I Never Knew, Part One, Who He Was


I would have puzzled over the strange mixture represented by the Twelve.  Simon the Zealot belongs to the party violently opposing Rome, while Matthew the tax collector has recently been employed by Rome's puppet ruler.

No scholars like Nicodemus or wealthy patrons like Joseph of Arimathea have made it into the Twelve.

In my observation, in fact, the disciples' most obvious trait seems to be their denseness. "Are you so dull?" Jesus asks again and again.

While he is trying to teach them servant leadership, they are squabbling about who deserves the most favored position.


Oddly, as I look back on Jesus' time from the present perspective, it is the very ordinariness of the disciples that gives me hope.

Jesus does not seem to choose his followers on the basis of native talent or perfectibility or potential for greatness.

When he lived on earth he surrounded himself with ordinary people who misunderstood him, failed to exercise much spiritual power, and sometimes behaved like churlish schoolchildren.

Three followers in particular (the brothers James and John and Peter) Jesus singled out for his strongest reprimands -- yet they would become prominent leaders of the early church.

I cannot avoid the impression that Jesus prefers working with unpromising recruits.

Once, after he sent out seventy-two disciples on a training mission, Jesus rejoiced at the successes they reported back.

No passage in the Gospels shows him more exuberant. "At that time Jesus, full of joy through the Holy Spirit, said 'I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and revealed them to little children. Yes, Father, for this was your good pleasure.'"

From such a ragtag band Jesus founded a church that has not stopped growing in nineteen centuries.

~~~~~~~

[Note: the selection of the Twelve gives me hope, too. And Christ actually selected these men Himself. Unlike most rabbis, whose followers came to them seeking appointment, Jesus  sought each of these men, as Mark tells us in his Gospel (Mark 3), for specific reasons:

     Jesus went up on a mountain and called to
     him those he wanted, and they came to him...
     that they might be with him and that he might
     send them out to preach.....

These are the men He wanted to be with.....

And it is from these men that we have the Easter story and its miracle of re-birth and gift of authority and power through the presence of the Holy Spirit.

It's the way God worked then and the way He works now.]

Thank you, God, that you have chosen to take the
poor, ordinary and powerless people (and that includes me) to accomplish your Kingdom work!

Anticipating Easter - The Really Good News - Jerry Bridges

It is difficult for decent, upright Americans to accept the fact that we are by nature hostile to God, that we cannot please Him.

This is because we have confused general American morality, plus a dose of Sunday church attendance, with obedience to God's Law.


Most Americans have never been seriously confronted with the exceedingly high standard of God's eternal Law. When they are, they typically reveal their hostility to it.

...We were spiritually dead, enmeshed in a culture totally opposed to God, under the dominion of Satan, and slaves of our own sinful natures


Apart from the supernatural work of God in our lives, we were helpless to do anything about our condition.

When Lazarus lay dead in the tomb he could not decide to come to life again.

In fact, Lazarus could not even respond to Jesus' call, "Lazarus, come out!" unless with that call Jesus gave him life (see John 11:1-44 for full story).


Lazarus' condition, as he lay dead in the tomb, is a picture of our spiritual predicament. We can hear the call of the gospel a hundred times, but unless that call is accompanied by the life-giving power of the Holy Sprit, we can no more respond to it than Lazarus could respond to a vocal call from Jesus.


I know it is difficult for us to accept the fact that we could not just decide to trust Christ in much the same way we might decide to buy more life insurance.

The truth is, we did decide to trust Christ, but the reason we made that decision is that God first made us spiritually alive.

This is part of the good news.

God comes to us when  we are spiritually dead, when we don't even realize our condition, and gives us the spiritual ability to see our plight and to see in Christ the solution.

God doesn't just come partway to meet us in our need. He comes all the way.

When we were dead He made us alive in Christ Jesus.

And the first act of that new life is to turn in faith to Jesus.
 
  -- From The Gospel for Real Life, Chapter 11,
              by Jerry Bridges

Anticipating Easter - Palm Sunday

Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you! He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.  Zechariah 9:9

Four descriptions in this verse describe the Messiah's character:

(1) He is King, (2) He is just, (3) He brings salvation, and (4) He is humble.


When Christ rode that young donkey into Jerusalem at the beginning of that final Passover week, He was fulfilling specific prophecy, complete in detail that could not be mistaken or disregarded.

The next day the great crowd that had come to the Feast heard that Jesus was on his way to Jerusalem. They  took palm branches and went out to meet him, shouting,

     "Hosanna! Blessed is he who comes in the name of the Lord!
     Blessed is the King of Israel!"

Jesus found a young donkey and sat upon it, as it is written,

     "O daughter of Zion; see, your king is coming, seated on a
     donkey's colt."  John 12:12-15


The Church refers to this event as Palm Sunday, or The Triumphal Entry.

It is recorded in all four gospels and marks a distinctive adjustment in Christ's ministry. Before this He seemed plagued with the problem of too much acclaim (His 'time had not yet come,' He often said).

Now, He even chided the Pharisees when they asked Jesus to quiet the tone of the crowd, "If they keep quiet, the stones will cry out." (Luke 19:40)

Who was in the crowd that day? A group from Bethany, still rejoicing at the miracle of Lazarus being brought back from the dead. Many pilgrims from all over the Empire arriving for Passover. Matthew talks about the lame, the blind and children being there. The text also refers to religious leaders.

And Roman legions were there to keep the crowds in check as the population of the city began to swell in advance of the Feast.

Crowd control in Jerusalem was always a security problem for the Romans, and for their puppet Jewish administrators who were jealous of their positions of authority within the structure of the Empire.

But about those Roman legions. I wonder what they thought. Were they secretly - or not so secretly -  making fun?

The typical Roman officer on duty in Jerusalem would have witnessed a number of important processions and 'Triumphal Entries.'

Probably even in Rome where the spectacle of the event would have dwarfed this small occasion in Jerusalem.

Might it have been like the Oscars being presented in Mississippi?

Jerusalem was an important city - a hub of the Empire. But not the place to honor a great King?

Did the Roman soldiers hang back and sneer at the procession of peasants from Galilee with the blind, the lame and children?

Did they perhaps laugh at all the provincial pomp and zeal? Thinking of how it would have been done in Rome, where they really "knew how to put on productions like this!"

Accustomed to honoring a triumphal king riding on a stallion or chariot, surrounded by the glitter of important adoring crowds, the object of this crowd's attention was a solitary figure, on a small donkey, with a borrowed coat draped across the backbone serving as his saddle.

And he was "weeping" (!) we are told in Luke 19 as He considered the fate of the city!

What kind of King was this?

Not the usual kind of King, that's for sure.

Anticipating Easter - What Else Happened on Good Friday?

                    What Else Happened on Good Friday?

"God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God."   (2  Corinthians 5:21)

This verse talks about two transactions: (1)  believers' sins are placed (imputed) on Christ, and He pays the total penalty due in full, and (2) then His righteousness is placed (imputed) on them and they are rewarded for it!

This process is sometimes called the "Great Exchange."

It's like I bundled up in a trash bag all my garbage - my sin and guilt, sadness, brokenness, disappointments and hurts and all the other negatives stuff I have accumulated and hoarded over the years  - and handed that bag to Christ.

He took that bag from my hands and presented me with a treasure chest - a chest full of priceless jewels: forgiveness, cleansing, hope and joy, meaning and purpose -  a limitless overflowing supply to last me for all eternity! - and a place in God's family where I could be with Him forever!

Exchanging my garbage for His treasure chest is the best deal in the universe! How could anyone ever turn that deal down?

Our Lord's prefect righteousness is like a glorious mantel that covers all our imperfections and gives us the right to be His children!

Isaiah said it this way: "He has clothed me with the garments of salvation. He has covered me with the robes of righteousness" (Isaiah 61:10).

In other words: God treated Christ as if He had sinned all my sins, so He could treat me as if I ever sinned at all!

Christ took all the abuse I deserved, so God could give me that royal treatment He deserved!

It is, any way you look at it, amazing grace!

(To 'impute' is a legal term. It means to legally transfer ownership of something from one person to another. The noun is 'imputation.')

Anticipating Easter - And Still We Call This Friday Good

When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.

Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.

The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is the Christ of God, the Chosen One."

The soldiers also came up and mocked him. They offered him wine vinegar and said, "If you are the king of the Jews, save yourself."

There was a written notice above him, which read: This is the King of the Jews.

One of the criminals who hung there hurled insults at him: "Aren't you the Christ? Save yourself and us!"

But the other criminal rebuked him, "Don't you fear God," he said, "since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."

Then he said, "Jesus, remember me when you
come into your kingdom."

Jesus answered him, "I tell you the truth, today you will be with me in paradise."

It was now about the sixth hour, and darkness came over the whole land until the ninth hour, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, "Father, into your hands I commit my spirit."

When he said this, he breathed his last.

    Luke 23:33-46

Anticipating Easter - The Easter Gospel

How Paul explains the Easter Gospel.....

Now, brothers I want to remind you of the gospel I preached to you. For what I received I passed on to you as of first importance.

     That Christ died for our sins according to the
          Scriptures,
     that he was buried,
     that he was raised on the third day
     according to the Scriptures,
     and that he appeared to Peter, and then to the  
         Twelve.

After that, he appeared to more than five hundred of the brothers at the same time.

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

If there is no resurrection of the dead, then not even Christ has been raised.

And if Christ has not been raised, our preaching is useless and so is your faith.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

For since death came through a man, the resurrection of the dead comes also through a man.

For as in Adam all died, so in Christ all will be made alive.

Thanks be to God!
He gives us the victory through our Lord Jesus Christ.



    1 Corinthians 15:1, 3-6, 12-14, 20-22, 57

Anticipating Easter - Why Barabbas? Why not Jesus?

Pilate:

"But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release the 'King of the Jews'?"

The crowd:

They shouted back, "No, not him! Give us Barabbas!"
Now Barabbas had taken part in a rebellion.

(John 18:39-40)





The world will always choose a robber, insurrectionist, or murderer to the innocent Jesus.

Why? Because Barabbas is one of them, and however dangerous he may be, he is at least controllable.

They can handle him. 

But how do you handle Jesus?



Tom Skinner writes in Words of Revolution:

Barabbas is the guy who was going to destroy the system. Barabbas was going to burn them out. Barabbas was going to kill them. Why would they want Barabbas?

It's very simple.

If you let Barabbas go, and he starts another disturbance or another riot, you can always call out the National Guard, the federal troops or the Marines to put his thing down. All you have to do is push a few tanks into his neighborhood and you can squash whatever he's up to. You can find out where he's keeping his guns and raid his apartment. You can always stop Barabbas.

But the question is: How do you stop Jesus?

How do you stop a Man who has no guns, no tanks, no ammunition, but still is shaking the whole Roman empire?

How do you stop a Man, who -- without firing a shot -- is getting revolutionary results?

They figured there's only one answer -- get rid of Him.

They made the same mistake people have made down throughout the history of man.

They thought they could get rid of the idea by getting rid of the man from whom the idea comes.

So they said, "We can get rid of Jesus. We don't want him to rule over us."

Barabbas would never really ask to run your life.

Jesus would ask to run you life. Jesus would ask for the right to rule  over you!

And that's the problem.

Men would rather be enslaved to tyranny than let Jesus rule their lives. They would rather be exploited  than let Christ determine their lives.

So they said, "Give us Barabbas!"

So great was their opposition to Jesus, that they chose a convicted dangerous murderer over the mild Jesus.


Barabbas is an Aramaic word meaning "son of a father" - "Bar" means "son" and "abba" means "father."

So by his name we can consider him a representative type of all the sons of all the fathers who have ever been born into this world.

We, like Barabbas, are all of Adam's race. We are in rebellion against God. We are robbers of His glory. We are murderers of our souls and the souls of others. We are bound in the dark prison of our sin.

Like Barabbas, we all seek freedom.

And like in the case of Barabbas, Jesus gave His life to bring us that freedom!

Anticipating Easter - For Your Good - Philip Yancey

The last weeks of Christ's life on earth:

Holy Week - Crucifixion - Resurrection - 40 days - His Ascension back to heavenly glory

Now I am going to him who sent me, yet none of you asks me, 'Where are you going?' Because I have said these things you are filled with grief. But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you.  (John 16:5-7)

Jesus was giving His last words to His disciples, at the last meal they shared just before He was arrested.


At the time the disciples had no idea what Jesus meant. How can it be good that He is going away?

They ate the "body, broken for you" without comprehending the drastic change, that the mission God had assigned to the Son, the Son was now entrusting to them.

"As you sent Me into the world, I have sent them into the world," Jesus prayed.

Jesus left few traces of himself on earth. He wrote no books or even pamphlets. A wanderer, he left no home or even belongings that could be enshrined in a museum.

He did not marry, settle down, and begin a dynasty.

We would, in fact, know nothing about him except for the traces he left in human beings.

That was his design. The law and the prophets had focused like a beam of light on the One who was to come, and now that light, as if hitting a prism, would fracture and shoot out in a human spectrum of waves and colors.

Six weeks later, the disciples would find out what Jesus had meant by the words for your good.

As Augustine put it, "You ascended from before our eyes, and we turned back grieving, only to find you in our hearts."

Would it be too much to say that, ever since the Ascension, Jesus has sought other bodies in which to begin the life he lived on earth? The church serves as   an extension of the Incarnation, God's primary way of establishing his presence in the world.

All along he had planned to depart in order to carry on his work in other bodies. Their bodies. Our bodies. The new body of Christ.

The church is where God lives now.

      -- From The Jesus I Never Knew,
                          by Philip Yancey

Anticipating Easter - Mary's Choice

How Jesus spent his last weeks on earth:

Holy Week - Crucifixion - Resurrection - 40 days - His ascension back to eternal glory


Mary, Did You Know?


We see Mary, the mother of Jesus, at His cross.

Thirty-three years before, while she and Joseph were in the temple with baby Jesus, she had heard an enigmatic prophecy from an old, devout man named Simeon.

He had been told by the Holy Spirit that he would not die before he laid eyes on the God's Messiah.

"Moved by the Spirit, he went into the temple courts." He saw the baby, took Him in his arms and praised God.

Then he turned to Mary, saying, "This child is destined to cause the falling and rising of many in Israel...the thoughts of many hearts will be revealed. And a sword will pierce your own soul, too."
(Luke 2)

Her own soul, too...a prophecy for both.

Faithful Jews realized from the "suffering servant" prophecies that the Messiah would be wounded.

Now Simeon was including Mary in the suffering of God's anointed One.

Mary's Choice

Now, thirty-three years later, she chose to stand at the foot of the cross, witnessing the cruel punishment of her Son, and she felt the sword that pierced Him, piercing her own body also.

She was not under arrest. She could have left. She
could not have saved Him. She would not have been able to convince the solders to take Him off that cross and release Him to her.

She had only two options - leave or stay there at His feet and witness His pain and suffering until the end.

She made the free choice to stand by and enter into His suffering and feel the sword pierce through her heart. A memory she would never be able to erase.

Against the scene of the basest brutality, she shines as a pure light of love. It was a cosmic contrast. Their hate and her love.

She made the choice to stay.

And so did He.

True to His purpose in coming to earth, "...who for the joy set before Him endured the cross, scorning its shame..." (Hebrews 12:2), He stayed on the cross.

Mary chose to enter into the pain and suffering of Jesus.

The Burden of Love

I heard a story once about a young couple who were expecting their first baby. Then they received the tragic news that the baby was not developing as he should -- his heart was not developed and he would surely die just after birth.

"Abort," the doctor declared.

But they refused. Knowing the baby would not live, they chose to go through with the pregnancy in hopes that they might have a few hours on this earth with their child before he would be gone from them.

The nurse, who shared this story with me, couldn't watch the couple. She couldn't bear it. Instead, she focused on the immediate needs of the newborn baby.

She watched his tiny fingers, grasping at the air and reaching for life, as new babies do. Then she saw his fingers become still, as he gave up his struggle and let go.

I am so moved by this story. The couple wanted to share in the suffering of their tiny beloved infant, no matter what the cost to them.

He would have felt pain in an abortion. And he would have been alone.


The cost of love. The burden of love.



Mary chose to enter into the pain and suffering of Jesus.

The cost of discipleship.

More About That Veil (Part 2 - cont'd from yesterday)

More About That Veil! Part 2. (Cont'd from yesterday)

3 PM - At the Cross - Jesus gave up His spirit, at that moment the veil in the temple was torn in two, and the earth quake shook the area and the tombs of followers of Jesus opened up.

Notice the timing --  who was in charge every minute? God Himself! Every detail was orchestrated by Him!

At 3 PM on Passover the evening sacrifice would begin, requiring the presence of many priests in the Holy Place, engaged in their duties in front of that curtain! God wanted the splitting of that curtain to be witnessed and not disputed! And so He had an audience!

And it happened at the same time as the earthquake!

And at the cross, those witnesses knew Jesus died and that then the earth quake occurred!

There were never any arguments about when these events happened! 

3 PM - the Passover Lamb was slain. Immediately the veil was torn and access to God revealed for all to see! And there was the earth quake!

So when the curtain, the sign of the separation sin had created between man and God was removed, it announced that the sin requiring the need of that curtain had also been removed!

The tearing of the veil was symbolic of what Jesus had just actually done on the cross. Jesus had forever settled the problem of sin that barred man's intimate fellowship with God. No further obstruction remained for those who would draw near to him through their faith in Christ...the problem been removed...forever!

****[note about some of those priests - see Acts 6:7 -- "So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith."]

That Veil Was A Really Big Deal

 

"Jesus, when He had cried out again with a loud voice, yielded His Spirit. And, behold, the veil of the temple was torn in two, from top to bottom, and the earth quaked and the rocks were split"(Matthew 27:50-51).

No small miracle occurred when that veil was split.

The temple veil was a significant feature of the temple. It was a thick curtain separating the Holy Place from the Holy of Holies.

The priests could enter and serve in the Holy Place, but only the High Priest could enter the Holy of Holies, but only once  a year on the annual Day of Atonement.

The Holy of Holies housed the sacred Arc of the Covenant, the abiding place of God's shekinah glory, which signified God's dwelling place among His people.

The veil was massive: about 60 feet in height and 30 feet wide. It was quite heavy, requiring 300 priests to move it when it needed cleaning. It was about 4 inches thick.

With the curtain torn and open, all the old ways of worship were transformed. 

The mercy seat covering the top of the Arc could now be seen by everyone with the glory of God gleaming above it. 

With the death of Jesus we now have an unhindered revelation and pathway to God. Direct access to God is now permitted and is the privilege of every believer in Christ. We may now come with confidence to the throne of God and receive His heavenly grace. And call Him "Father"!

      "Let us now come boldly to God's throne of grace so that we might           receive mercy and receive grace to help in our hour of need"                           (Hebrews 4:16).

And with His death, since He was the perfect and final sacrifice, all other sacrifices were finished forever.

"It is finished," He said. He paid the final price. Our owed invoice says, "Paid in full." We are free!

He wore the crown of thorns so we could receive His crown of life! He took our punishment so we wouldn't have to. He was treated as a criminal so we could be treated as Sons of God -- Princes and Princesses and heirs of God!

Look back at the cross -- every day -- and marvel with the soldiers, "Truly this was the Son of God"!

"He took our pain and bore our sufferings...He was pierced for our transgressions and crushed for our iniquities. The punishment that brought us peace was on Him, and by His wounds we are healed." (Isaiah 53:4-5).

Anticipating Easter - Everyday!

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.

For what I received I passed on to you, as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according  to the Scriptures....1 Corinthians 15:1, 3



This is the gospel - What Paul received and what he passed on to the struggling church at Corinth: that Jesus Christ, the Messiah of God, came in flesh, died for our sins to bring us back to God, and now lives.

This is the Easter story. A story we need to tell ourselves every day - every morning when we rise and throughout the day. It's the song we keep singing!

It's about being "saved."

Not only has God forgiven our sins, He has also credited to us the perfect righteousness of His Son.

This is sometimes called the "Great Exchange"-- He took away our sins and gave us righteousness --   God's own righteousness which comes to us by faith (Colossians 3:9)

God's eternal forgiveness includes all sins--past, present, and future.

All of what we think of as our own "righteousness" is like filthy rags--God removes those rags and dresses us in new, clean clothing of His righteousness. Just removal of our rags would not be enough.

But sin still remains with us, and in us, here on earth. Yes, sin still remains, but it does not reign! With the power of the Holy Spirit we can begin to control and conquer the power of the sin still in us.

"Saved" is not a word relegated to the past -- to that day we received God's free gift of grace and accepted it through faith in Jesus Christ.


"Saved" is a word we can use every day.


                                                       PAST                  
We have been saved (freed) from sin's guilt.  That happened once, in the past. (Has it happened for you?)

PRESENT           

We are being saved (freed) from sin's power. That happens continually, every day.

FUTURE             

Someday we will be saved (freed) from sin's very existence. That will be when we live in God's Presence.


"Saved" is a word we will use forever. That song will never end.


So if someone asks me, "Are  you saved?" I can say confidently: "Yes, I am saved, I am being saved, and I will be saved!"

We can preach the gospel to ourselves - EVERY DAY!

The result is a joyful, grateful heart, praising God for His never-ending goodness to us. A heart of peace.

The sun comes up.

It's new new day dawning.

It's time to sing Your song again.

Whatever may pass and

whatever lays before me

Let me be singing when the evening comes!

Anticipating Easter - Philip Yancey - Who was really in charge?

Normally we think of someone who dies a criminal death as a failure.

Yet the Apostle Paul would later reflect about Jesus, "Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross."

What could he mean?

On one level I think of the individuals who in our own time disarm power. The racists sheriffs who locked Martin Luther King, Jr., in jail cells, The Soviets who deported Solzhenitsyn, the Czechs who imprisoned Vaclav Havel, the South Africans who imprisoned Nelson Mandela--all these thought they were solving a problem, yet instead all ended up unmasking their own violence and injustice.

Moral power can have a disarming effect.

When Jesus died, even a gruff Roman soldiers was moved to exclaim, "Surely this was the Son of God!"

He saw the contrast all too clearly between his brutish colleagues and their victim, who forgave them in a dying gasp.

The pale figure nailed to a crossbeam revealed the ruling powers of the world as false gods who broke their own lofty promises of piety and justice.

Religion, not irreligion, accused Jesus; the law, not lawlessness, had him executed.

By their rigged trials, their scourging, their violent opposition to Jesus, the political and religious authorities of that day exposed themselves for what they were - upholders of the status quo, defenders of their own power only.

Each assault on Jesus laid bare their own illegitimacy.

    -- From The Jesus I Never Knew, by Philip Yancey


[But even at His final hours, Jesus, the Savior God, pursued His mission - "Today you shall be with Me in paradise," He told the dying thief, laying bare His own true legitimacy!]

Anticipating Easter - Clouds

Then the high priest stood up before them and asked Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?"

But Jesus remained silent and gave no answer.

Again the high priest asked him, "Are you the Christ, the Son of the Blessed One?"

"I am," said Jesus. "And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."
   -- Mark 14:60-62


This was a direct answer from Jesus to the question if he is the Christ, or the Messiah.

He answers "Yes, I am."

At other times in the Gospel of Mark Jesus avoided inquiries about His origin and His identity (Mark 7:5-6, Mark 11:29).

This time He answers directly and fully.


By saying, "I am," Jesus claims to be the Messiah, the promised one, and that He is God Himself.

The "I am" (the sacred Tetragrammaton -- the four consonants of the ancient Hebrew name for God, usually translated Jehovah or Yahweh -- was the Name of God considered to be too sacred to be spoken aloud, and so the Hebrews uttered the titles Adonai or Elohim in its place in the texts) directly connected Jesus to the God who spoke to Moses:

     Moses said to God, "Suppose I go to the Israelites and say to  them, "The God of your fathers has sent me to you,' and they ask me, 'What is his name?' then what shall I tell them?"

     God said to Moses, "I AM WHO I AM. This is what you are to say to Israelites: 'I AM has sent me to you.'"
       -- Exodus 3:13-14


But that is not all. 

Not only does Jesus apply the "I AM"  Name for God to Himself, He also amplifies His claim by identifying Himself as the Son of Man and also the one who will sit at the right hand of God.

There are two scriptural references here in Jesus' answer.

"Son of Man" comes from Daniel 7:13-14:

     In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven....He was given authority, glory and sovereign power; all peoples, nations, and men of every language worshiped him.

His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. 

"At his right hand" comes from Psalm 110:1: 

     The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet."


In both of these pictures of the Messiah, He comes as a judge. 

Everyone hearing this exchange -- all the ruling council of the Sanhedrin -- knows who the Son of Man is.

In Daniel 7 the Son of Man comes from the throne of God to earth in clouds of heaven to judge the world.

The clouds of heaven are not the same as clouds of earth, which are water vapor. The clouds of heaven are the shekinah glory of God.

So Jesus is saying he will come to earth in the very glory of God and judge the entire world.

It's an astonishing statement. It's a claim to deity.

He could have said many other things to describe Himself and His mission, but he chose specifically to  say He is the final judge.

It forced the audience (and forces us) to see the paradox.

He, Jesus Christ, the supreme, eternal judge of the
entire world is standing there at that moment of history being judged by the world.

Everything is upside down. He should be the ruler and we should be in the dock, in chains, facing judgment and punishment.

With these words, Christ incites the leaders.

The high priest "tore his clothes."

"Why do we need any more witnesses?" he asked.

"You have heard the blasphemy. What do you think?"

They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said "Prophesy!"

And the guards took Him and beat Him (Mark 14: 63-65).


What do you think? Was Jesus a crank, or delusional, or the supreme con artist?

Or was (is)  Jesus Christ exactly who He claimed (claims) to be? 

It's the most important question of our lives!

 

Anticipating Easter -- The Real Question

Thieves crucified on either side of Jesus showed two possible responses.

One mocked Jesus' powerlessness: A Messiah who can't even save himself?

The other recognized a different kind of power. Taking the risk of faith, he asked Jesus to "remember me when you come into your kingdom."

No one else, except in mockery, had addressed Jesus as a King. The dying thief saw more clearly than anyone else the nature of Jesus' kingdom.

In a sense, the paired thieves present the choice that all history has had to decide about the cross.

Do we look at Jesus' powerlessness as an example of God's impotence or as proof of God's love?

The Romans, bred on power deities like Jupiter, could recognize little god-likeness in a crumpled corpse hanging on a tree.

Devout Jews, bred on stories of a powerful Jehovah, saw little to be admired in this god who died in weakness and in shame.

So which was it? Was that God-Man hanging on the cross of shame a proof of God's mission failure and impotence, or evidence of His successful rescue mission based on His eternal love?

We have the same choice to make.



[The Greek word for 'It is finished' uttered by Christ from His cross, also occurs in ancient manuscripts of Roman tax receipts from the time of Christ, and means "Paid in full."]

The Result of Easter- The Breath of Life

 "On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said 'Peace be with you!' After He said this, He showed them His hands and side. The disciples were overjoyed when they saw the Lord.

  Again Jesus said, 'Peace be with you! As the Father has sent Me, I am sending you.' And with that He breathed on them and said, receive the Holy Spirit."

                                                                                -- John 20:19-22

Sometimes we just don't know what to expect next. Nothing seems to be working out as planned.

Doubts whisper and fears scream at us from every side.

That's where the disciples were that night. They had followed Jesus, sometimes faithfully, and sometimes fearfully, only to stand and watch Him die a horrific, brutal death. They had no future left.

They locked themselves in a room, afraid to be seen.

Then Jesus mysteriously appeared among them.

He didn't chastise them for hiding, or doubting, and for being fearful -- He greeted them with peace, precisely what they didn't expect!

After revealing His scars, proving His identity, He breathed on them. That breath was not just air - it was the breath of life. He gave them the Holy Spirit, empowering them to move from frightened followers to become courageous witnesses of His resurrection.

Jesus was not sending them out in their own strength; He was giving them His own presence,  guidance and power through His Spirit.

(What happened next? Read Acts, chapters 1 and 2.) 

Sometimes we feel we need to have it all figured out before taking the first, or next, step, but God equips us just in His perfect timing. Just as He breathed life into Adam, Jesus breathed new life into His disciples and now into us.

He is equipping us for what He is calling us to do, even when we feel unprepared and incompetent. Maybe you feel tired, uncertain, or afraid. Invite the Holy Spirit to breathe new life into you and step aside and see what God will do for and in you!

Start now! Breathe, inhaling, deeply!

Anticipating Easter - Timothy Keller - The Real Rest

The word Sabbath means a deep rest, a deep peace.

It's a near synonym for shalom -- a state of wholeness and flourishing in every dimension of life

When Jesus says, "I am the Lord of the Sabbath," He means that He is the Sabbath.

He is the Source of the deep rest we need.

He has come to completely change the way we rest. The one-day-a-week we take is just a taste of the deep divine rest we need, and Jesus is its Source.

When Jesus says, in effect, "As the Lord of the Sabbath, I can give you rest," what does that mean?

When Jesus calls you to rest, He is calling you to take time off -- physical and mental time off from work on a regular basis.

But there's another level of rest, a deeper level.

At the end of Genesis chapter 1, the account of God's creation of the world, God is said to have rested from his work.

What does that mean? Does God get tired? No, God
doesn't get tired. So how could He rest?

A different reason to rest is to be so satisfied with your work, so utterly satisfied, that you can leave it alone.

Only when you can say about your work, "I'm so happy with it, so satisfied -- it is finished!" can you walk away. When God finished creating the world, He said, "It is good." He rested.

The movie Chariots of Fire was based on the true story of two Olympians in the Paris competition of 1924.

One of them, Eric Liddell, was a Christian, and he refused to run on the Sabbath. As a result he lost the chance for a gold medal in a race he was favored to win.

At one level, taking a day off for rest is what the movie is about.

But the movie added another level and contrasted Harold Abrahams with Liddell.

Abrahams and Liddell were both trying very hard to win gold medals.

But Abrahams was doing it out of a need to prove himself. At one point, speaking of the sprint event in which he was competing, he said, "I've got ten seconds to justify my existence."

Liddell, on the other hand, simply wanted to please God who had already accepted him.

That's why he told his sister, "God made me fast, and when I run I feel His pleasure."

Harold Abrahams was weary even when he rested, and Eric Liddell was rested even when he as exerting himself.

Why? Because there's a work underneath our work that we really need rest from. It's the work of self-justification.

Most of us work and work trying to prove ourselves, to convince God, others and ourselves that we are good people.

That work is never over unless we rest in the Gospel.

At the end of His great act of creation, the Lord said, "It is finished," and He could rest.

On the cross at the end of His great act of redemption, Jesus said, "It is finished!"

And now we can rest.

On the cross Jesus was saying of the work underneath your work -- the thing that makes you truly weary, this need to prove yourself because who you are and what you do are never good enough -- that it is finished!

He has lived the life you should have lived; He has died the death you should have died.

If you rely on Jesus' finished work, you know that God is satisfied with you.

You can be satisfied with life.

You can take all the vacations in the world, but if you don't have deep rest of the soul, resting in what Jesus did on the cross, you will not truly rest.

On the cross Jesus experienced the restlessness of separation from God so that we can have the deep rest of knowing that He loves us and our sins have been forgiven.

    -- From King's Cross, Chapter 4, by Timothy Keller

~~~~~

Come to me, all you who are weary

and burdened, and I will give you rest.

Matthew 11:28

When the kindness and love of God our Savior appeared, 

He saved us, not because of the righteous things we had done,

 but because of His mercy.

He saved us through the washing of the rebirth

and renewal by the Holy Spirit,

 whom He poured out on us generously

through Jesus Christ our Savior.

Titus 3:5-6

A Call to Worship from the World Around Us

A Special Treat for Today

Read Psalm 104. Focus on verse 24: "How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures."

Sounds like a call to worship! There are 5,000 known species of sponges on the ocean floor and over 300,000 species of beetles living among us; thousands of different flowers, trees, birds and animals. 

Some are breathtakingly beautiful and some are enchantingly odd.

Why? They reveal the wealth of God's creativity, His  love of beauty, and often His sense of humor! All designed by His divine wisdom.

This verse invites us to marvel at it all and also to study and explore His miracles.  We view them as artists and also as scientists.

Stop and gaze at the world around you today. Be awed in 'wonder, love and praise'! And listen carefully and you might hear their joyful song:

"In reason's ear they all rejoice,

And utter forth a glorious voice!

Forever singing as they shine,

'The Hand that made us in divine!'"

--Joseph Addison

Open our ears and eyes, Lord!

 '

Pilate and Joseph of Arimathea

"As evening approached, there came  rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus' body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean, linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting opposite the tomb." (Mathew 27:57-61).

Jesus was born in a borrowed manger ... now buried in a borrowed tomb..

A few years later the Christians at Philippi had a creed they chanted together (and probably sang) that included these words:

   "Who, being in nature God, did not consider equality with God something to be used for His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness, and be found in appearance as a man, He humbled Himself by becoming obedient to death -- even death on a cross..."   That's our Savior! (Read the whole creed/hymn in Philippians 2)