Wednesday, April 30, 2025

God Looks With Approval on These Things...

 

1 Peter 3:8-12. From The Message


Summing up: Be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions.

No retaliation. No sharp-tongued sarcasm. 

Instead, bless --  that's your job  - bless. You'll be a blessing and also get a blessing.

Whoever wants to embrace life and see the day fill up with good, here's what you do: Say nothing evil or hurtful; snub evil and cultivate good, run after peace for all you're worth.

God looks on all this with approval.....

Tuesday, April 29, 2025

One Thing I Ask of the LORD

 

                                                One Thing I Ask of the LORD

Psalm 27 -- "One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD..."

David's supreme priority is to 'gaze upon the beauty of the LORD.'

'Gazing' is not a one-time glimpse, but a steady, sustained focus.

It is not a look or prayer of petition, but a time of praising, adoring, worshipping and enjoying God just for who He is.

David finds God Himself beautiful, not just a bestower of gifts.

'This only do I seek,' says David.

Father, I know there is only one thing I really need in life. And I choose to want You above all else, I want more than just believing in You, joyful as that is. I want to see and sense Your beauty and love You for Yourself alone. I may not even understand that right now, but I know I want David's prayer to be my prayer,  my gracious, kind Father.

Amen

Monday, April 28, 2025

Consider Peter

Consider Peter --


Have you ever felt like your failure disqualified you from God's service and purpose for you?  Like one minute you're "in" and the next you are "out" -- forever?

Peter surely did. The record says he "wept bitterly" when he realized how he had himself betrayed his best Friend and Savior!

He went from swearing loyalty 'no matter what' to denying Him! A devastating collapse (Matthew 26:69-75).

Have you experienced something like that? (I have.)

A mistake so painful that you replay it in your mind over and over, re-condemning yourself and shuddering in self-hatred.

But Jesus shows us that a single event -- no matter the gravity -- is not the end of the story!

What if your greatest regret could become your greatest testimony?

When Jesus rose, He didn't ignore and avoid Peter. He searched him out. He didn't chastise him. He didn't ask, "Will I ever be able to trust you again? Or, "Why , Peter, did you do that?"

No. Jesus recreated the scene of Peter's failure, a charcoal fire, and made it a moment of divine, gracious healing. Because Jesus doesn't just forgive our sins, He transforms the whole event -- for our good and His glory.

Would your life change if you knew Christ wanted to restore you? Not punish you or replace you in His Kingdom plan?

Read again John 21.

Are you ready to let Jesus turn your setback into a comeback?

Resurrection isn't just a gift -- it's a promise. And that promise is that your story isn't over. And today is the first day of the rest of your life!




Sunday, April 27, 2025

More About That Veil (Part 2 - cont'd from yesterday)

More About That Veil! Part 2. (Cont'd from yesterday)


3 PM - At the Cross - Jesus gave up His spirit, at that moment the veil in the temple was torn in two, and the earth quake shook the area and the tombs of followers of Jesus opened up.

Notice the timing --  who was in charge every minute? God Himself! Every detail was orchestrated by Him!

At 3 PM on Passover the evening sacrifice would begin, requiring the presence of many priests in the Holy Place, engaged in their duties in front of that curtain! God wanted the splitting of that curtain to be witnessed and not disputed! And so He had an audience!

And it happened at the same time as the earthquake!

And at the cross, those witnesses knew Jesus died and that then the earth quake occurred!

There were never any arguments about when these events happened! 

3 PM - the Passover Lamb was slain. Immediately the veil was torn and access to God revealed for all to see! And there was the earth quake!

So when the curtain, the sign of the separation sin had created between man and God was removed, it announced that the sin requiring the need of that curtain had also been removed!

The tearing of the veil was symbolic of what Jesus had just actually done on the cross. Jesus had forever settled the problem of sin that barred man's intimate fellowship with God. No further obstruction remained for those who would draw near to him through their faith in Christ...the problem been removed...forever!


****[note about some of those priests - see Acts 6:7 -- "So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith."]

Saturday, April 26, 2025

That Veil Was A Really Big Deal

 

"Jesus, when He had cried out again with a loud voice, yielded His Spirit. And, behold, the veil of the temple was torn in two, from top to bottom, and the earth quaked and the rocks were split"(Matthew 27:50-51).

No small miracle occurred when that veil was split.

The temple veil was a significant feature of the temple. It was a thick curtain separating the Holy Place from the Holy of Holies.

The priests could enter and serve in the Holy Place, but only the High Priest could enter the Holy of Holies, but only once  a year on the annual Day of Atonement.

The Holy of Holies housed the sacred Arc of the Covenant, the abiding place of God's shekinah glory, which signified God's dwelling place among His people.

The veil was massive: about 60 feet in height and 30 feet wide. It was quite heavy, requiring 300 priests to move it when it needed cleaning. It was about 4 inches thick.

With the curtain torn and open, all the old ways of worship were transformed. 

The mercy seat covering the top of the Arc could now be seen by everyone with the glory of God gleaming above it. 

With the death of Jesus we now have an unhindered revelation and pathway to God. Direct access to God is now permitted and is the privilege of every believer in Christ. We may now come with confidence to the throne of God and receive His heavenly grace. And call Him "Father"!

      "Let us now come boldly to God's throne of grace so that we might           receive mercy and receive grace to help in our hour of need"                           (Hebrews 4:16).

And with His death, since He was the perfect and final sacrifice, all other sacrifices were finished forever.

"It is finished," He said. He paid the final price. Our owed invoice says, "Paid in full." We are free!

He wore the crown of thorns so we could receive His crown of life! He took our punishment so we wouldn't have to. He was treated as a criminal so we could be treated as Sons of God -- Princes and Princesses and heirs of God!

Look back at the cross -- every day -- and marvel with the soldiers, "Truly this was the Son of God"!


"He took our pain and bore our sufferings...He was pierced for our transgressions and crushed for our iniquities. The punishment that brought us peace was on Him, and by His wounds we are healed." (Isaiah 53:4-5).

Friday, April 25, 2025

Samuel's Farewell to His People


Samuel's Farewell Address


I am reading a great passage today in the  Old Testament - it sounds so appropriate for us today. It appears to be Samuel's last important words - his farewell message - to his people. It's all recorded in I Samuel 12.

We always seem to take note of people's "last words."

Here is one of the passages I especially appreciate:

"Do not be afraid," Samuel replied. 

"You have done all this evil; yet do not turn away from the LORD, but serve the LORD with all your hearts...For the sake of His great Name the LORD will not reject His people, because the LORD was pleased to make you His own.

And as for me, far be it from me that I should sin against the LORD by failing to pray for you...But be sure to fear the LORD and serve Him faithfully with all your hearts; consider what great things He has done for you." (v 20-24).


(Comment: How could we not serve Him faithfully when we consider what great things He has done for us!)

Certainly words of caution for us today....

And re-read this line: the LORD was pleased to make you His own...Part of the 'great mystery' - it pleased Him)

And also notice that each time Samuel refers to God he calls Him LORD, His personal, special covenant - Yahweh - Name....!)


Our God - LORD - is so eternally faithful!

Thursday, April 24, 2025

His Love That Will not Let Me Go

                                                      

                                                     O Love That Will Not Let Me Go


I've been thinking about another old hymn today - about 150 years old, written by George Matheson.

I didn't hear it sung much in church when I was growing up. But I do remember seeing it in our hymnal and pondering its gentle, sweetly powerful words.

I remember thinking about who wrote it and wondering if I would ever know anyone who knew God that well.

In the passing years I have met a few -- a few-- saints who loved God and worshipped Him like the author of this hymn. 

I think anyone singing it must bow their head in prayer and in awe.

I really isn't a congregational hymn, I think;  It is too personal. Sometimes I sing it when I am alone with God and no one is listening....


    O Love that will not let me go, I rest my weary soul in Thee.

     I give Thee back the life I owe, that in Thine ocean depths

    its flow may richer, fuller be.

    O Light that follows all my way, I yield my flickering torch to Thee.

My heart restores its borrowed ray, that in Thy sunshine's glow

its day may brighter, fairer be.

O Joy that seekest me through pain, I cannot close my heart to Thee.

I trace the rainbow through the rain, and feel the promise is not vain

That morn shall tearless be.

O Cross that lifts up my head, I dare not ask to hide from Thee

I lay in dust life's glory dead, and from the ground there

blossoms red, life that shall endless be.


He is our LOVE, LIGHT, and JOY. He is everything we want and need, but it all starts at the CROSS.



Wednesday, April 23, 2025

The Best is Yet to Come! - C S Lewis and Charles Spurgeon



There are far better things ahead than what we left behind.                                                                   --- C S Lewis


Better is the end of a thing than its beginning.
                                                    --- Ecclesiastes 7:8


Look at David's Lord and Master; consider His beginning. He was despised and rejected by men, a man of sorrows and acquainted with grief.

Then look at the end!

He sits at His Father's right hand, waiting until His enemies are made His footstool.

"As He is so we are also in this world" (1 John 4:17).

You must bear the cross or you will never wear the crown ; you must wade through the water or you will never walk on the golden pavement. 

Cheer up, then, poor Christian.

"Better is the end of a thing than its beginning."

View the creeping worm -- how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in sunbeams, sipping at the flowers, full of happiness and life -- that is the worm's end.

You are that caterpillar, wrapped up on the chrysalis of death; but when Christ appears, you will be like Him, for you will see Him as He is.

Be content to be like Him, a worm and no man, so that like Him you may be satisfied when you wake up in His likeness.

The rough-looking diamond is put upon the wheel of the gem-smith. He cuts it on all sides. It loses much -- much that seemed costly to itself.

The king is crowned; the diadem is put upon his head, accompanied by the trumpet's joyful sound. A glittering ray flashes from that coronet, and it beams from that same diamond that was so recently fashioned at the wheel.

You may venture to compare yourself to such a diamond, for you are one of God's people; and this is the time of the cutting process.

Let faith and patience have their perfect work, for in the day when the crown is set upon  the head of the King, eternal, immortal, invisible, one ray of glory shall stream from you.

"They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession" (Malachi 3:17).

Better is the end of a thing than its beginning.

                                         Charles Spurgeon


Tuesday, April 22, 2025

The Result of Easter- The Breath of Life

 "On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said 'Peace be with you!' After He said this, He showed them His hands and side. The disciples were overjoyed when they saw the Lord.

  Again Jesus said, 'Peace be with you! As the Father has sent Me, I am sending you.' And with that He breathed on them and said, receive the Holy Spirit."

                                                                                -- John 20:19-22

Sometimes we just don't know what to expect next. Nothing seems to be working out as planned.

Doubts whisper and fears scream at us from every side.

That's where the disciples were that night. They had followed Jesus, sometimes faithfully, and sometimes fearfully, only to stand and watch Him die a horrific, brutal death. They had no future left.

They locked themselves in a room, afraid to be seen.

Then Jesus mysteriously appeared among them.

He didn't chastise them for hiding, or doubting, and for being fearful -- He greeted them with peace, precisely what they didn't expect!

After revealing His scars, proving His identity, He breathed on them. That breath was not just air - it was the breath of life. He gave them the Holy Spirit, empowering them to move from frightened followers to become courageous witnesses of His resurrection.

Jesus was not sending them out in their own strength; He was giving them His own presence,  guidance and power through His Spirit.

(What happened next? Read Acts, chapters 1 and 2.) 

Sometimes we feel we need to have it all figured out before taking the first, or next, step, but God equips us just in His perfect timing. Just as He breathed life into Adam, Jesus breathed new life into His disciples and now into us.

He is equipping us for what He is calling us to do, even when we feel unprepared and incompetent. Maybe you feel tired, uncertain, or afraid. Invite the Holy Spirit to breathe new life into you and step aside and see what God will do for and in you!

Start now! Breathe, inhaling, deeply!

Monday, April 21, 2025

Easter - Resurrection thoughts from Yancey

In the 40 days between Christ's resurrection and His ascension back to heaven, He made various appearances to the believers.


Appearances of Christ after His resurrection --
Thoughts from Philip Yancey, in The Jesus I Never Knew.


.......There were no angels in the sky singing choruses, no kings from afar bearing gifts. Jesus showed up in the most ordinary circumstances: a private dinner, two men walking along a road, a woman weeping in a garden, some fishermen working a lake...

Life continues in that vein for nearly 6 weeks: Jesus is there, then He's gone.

The appearances are not spectral, but flesh-and-blood encounters.

Jesus can always prove His identity--no other living person bears scars of crucifixion--yet often the disciples fail to recognize Him right away.

Painstakingly, He condescends to meet the level of their skepticism.

For suspicious Thomas, it means a personal invitation to finger the scars. For the humiliated Peter, It means a bittersweet scene of rehabilitation in front of six friends.


The appearances, approximately a dozen, show a definite pattern. Jesus visited small groups of people in a remote area or closeted indoors.


Although these private rendezvous bolstered the faith of those who already believed in Jesus, as far as we know, not a single unbeliever saw Jesus after His death.

Reading the accounts of execution and resurrection back-to-back, I have sometimes wondered why Jesus did not make even more appearances.

Why limit visitations to His friends? Why not reappear on Pilate's porch or before the Sanhedrin, this time with a withering blast against those who had condemned Him?

Perhaps a clue to strategy can be found in His words to Thomas, on the day Thomas' skepticism melted away forever: "Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed" (John 20:29).

..."Because you have seen Me, you have believed," He said.

But what about the others?

Very soon, Jesus knew, His personal appearances would come to a halt, leaving only "those who have not seen."

The church would stand or fall on how persuasive these eyewitnesses would be for all--including us today--who have not seen. Jesus had six weeks in which to establish His identity for all time....





Sunday, April 20, 2025

Easter Sunday - Resurrection Sunday?

 We call it Easter Sunday, or Resurrection Sunday. The disciples called it Day of Firstfruits -- one of the festival days God commanded His people to observe. Read about it in Leviticus 23:9-14. In Hebrew it is "Yom HaBikkurim."

  It was observed by waving the first sheaf of the spring harvest before the Lord, offering it to Him to express thanksgiving for all His provision of all their needs, acknowledging that everything comes from and belongs to God.

  It showed their faith in God's providence and confidence that a full, rich harvest would follow, and their complete dependence on Him to supply their needs.

 This ceremony always fell on "the day after the Sabbath" during Passover week.

 (Many years ago farmers in this country often auctioned off their first bale of cotton, in an exciting celebration of what rich bounty was to come! That bale was the 'first fruit' of their labor and predicted what a plentiful harvest they would have!)

  Paul described Jesus Christ as "the first fruits of them that slept" in 1 Corinthians 15:20. Just as first fruits anticipated the full harvest to come,  the resurrection of Christ guarantees our resurrection and eternal live to come!

  The resurrection was not a stand-alone miracle event, it was the culmination of a promise embedded in Jewish worship, a divine pattern established before and planned in advance in detail.

  In Hebrew understanding, the first fruits weren't merely symbolic -- they were a sacred pledge that the complete harvest was assured. 

  A small sheaf of barley or wheat - the first fruit of a great harvest!

  A crucified, risen Savior - the first fruit of God's eternal Kingdom - that includes us!

   And now we listen for that trumpet call that will bring in His final harvest! Maranatha, Lord Jesus!

  

Saturday, April 19, 2025

Anticipating Easter - The Final 3 Hours - John MacArthur

The Final Three Hours on the Cross

(MT) Now from the sixth hour until the ninth hour, (LK) the sun was darkened [and] (MT) there was darkness over all the land. (MT) And about the ninth hour Jesus cried out with a loud voice saying, "Eli, Eli, lama sabachthani?" (MK) which is translated, "My God, My God, why have You forsaken Me?"

(MT) Some of those who stood there, when they heard that, said, "Look, (MT) this Man is calling for Elijah!"

(JN) After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!" Now a vessel full of sour wine was sitting there. (MT) Immediately one of then ran and took a sponge, filled it with sour wine and put it on a reed of (JN) hyssop, and put it to His mouth

(MT) and offered it to Him to drink. The rest said, "Let Him alone; let us see if Elijah will come to save Him and (MK) take Him down." (JN) So when Jesus had received the sour wine, He said, "It is finished!"

(LK) And when Jesus had cried out with a loud voice, He said, "Father, into your hands I commit My spirit." Having said this, (JN) and bowing His head, (LK) He breathed His last (MT) and yielded up His spirit.

(MT - Matthew) 27:45-50
(MK - Mark) 15:33-37
(LK - Luke) 23:4-45a
(JN - John) 19:28-30


Notes from John MacArthur:

1. From the 6th hour until the 9th hour - From noon until 3 PM. The crucifixion began at 9 AM and so the 6th hour marked the halfway point of Jesus' six hours on the cross.

2. Darkness - A mark of divine judgment (cf. Isaiah 5:30,13:10-11; Joel 2:1-2; Amos 5:20; Zephaniah 1:14-15; Matthew 8:12, 22:13, 25:30).

The geographical extent of the darkness is not known, although the writings of the church fathers hint that is extended beyond Israel.

This could not have been caused by an eclipse because Jews used a lunar calendar. Passover always fell on full moon, making solar eclipse out of the question. This was a supernatural darkness.

3. Eli, Eli, lama sabachthani - "Eli" is Hebrew, the rest Aramaic. (Mark 15:34 gives the entire wail in Aramaic.)

This cry is a fulfillment of Psalm 22:1, one of the many striking parallels between that psalm and the specific events of the crucifixion.

Christ at that moment was experiencing the abandonment and despair that resulted from the outpouring of divine wrath on Him as sin-bearer (cf. Matthew 26:39).

[Note: Christ cried out "My God," not "Abba," and not "Father," His usual terms of addressing His Father. This is the only time in the gospels He did not address God as His Father.]

4. Why have You forsaken Me? Jesus felt keenly His abandonment by the Father resulting from God's wrath being poured out on Him as the substitute for sinners (cf. 2 Corinthians 5:21).

5. Sour wine - The drink here is not the same as the "wine mixed with myrrh" offered to Him as He marched to the cross (Matthew 27:34) which was intended to lessen the pain. The purpose of this cheap, sour wine (cf. Mark 15:36) is to prolong life and increase the torture.

The term harkens back to Psalm 69:21 where the same word is found in the Septuagint. Hyssop is a little plant that is ideal for sprinkling. (see Exodus 12:22).

[See also Psalm 51]

6. Elijah - Further mockery which in effect meant, "Let the forerunner come and save this so-called Messiah" (cf. Luke 1:17).

7."It is finished!" The verb here carries the idea of fulfilling one's mission and religious obligations (see John 17:4). The entire work of redemption has been brought to completion.

The single Greek word here translated it is finished
has been found in the papyri being placed on receipts for taxes meaning "paid in full" (see Colossians 3:13-14).

8. Cried out with a loud voice - Demonstrating amazing strength in light of the intense suffering He had endured. His shout reveals that His life did not slowly ebb away, but that He voluntarily gave it up (John 10:17-18).

9. Into Your hands - This quotes Psalm 31:5, and the manner of His death accords with John 10:18. Normally, victims of crucifixion died much slower death. He, bring in control, simply yielded up His soul(John 10:18; 19:30), committing it to God. Thus He offered Himself without spot to God (Hebrews 9:14).

10. Yielded up His spirit - A voluntary act. The sentence signaled that Jesus "handed over" His spirit as an act of His will. No one took His life from Him for He voluntarily and willingly gave it up (see John 10:17-18).



These notes taken from One Perfect Life, by John MacArthur

Friday, April 18, 2025

Anticipating Easter - And Still We Call This Friday Good


When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.

Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.

The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is the Christ of God, the Chosen One."

The soldiers also came up and mocked him. They offered him wine vinegar and said, "If you are the king of the Jews, save yourself."

There was a written notice above him, which read: This is the King of the Jews.

One of the criminals who hung there hurled insults at him: "Aren't you the Christ? Save yourself and us!"

But the other criminal rebuked him, "Don't you fear God," he said, "since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."

Then he said, "Jesus, remember me when you
come into your kingdom."

Jesus answered him, "I tell you the truth, today you will be with me in paradise."

It was now about the sixth hour, and darkness came over the whole land until the ninth hour, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, "Father, into your hands I commit my spirit."

When he said this, he breathed his last.

    Luke 23:33-46

Thursday, April 17, 2025

Anticipating Easter - What Else Happened on Good Friday?

                    What Else Happened on Good Friday?


"God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God."   (2  Corinthians 5:21)

This verse talks about two transactions: (1)  believers' sins are placed (imputed) on Christ, and He pays the total penalty due in full, and (2) then His righteousness is placed (imputed) on them and they are rewarded for it!

This process is sometimes called the "Great Exchange."

It's like I bundled up in a trash bag all my garbage - my sin and guilt, sadness, brokenness, disappointments and hurts and all the other negatives stuff I have accumulated and hoarded over the years  - and handed that bag to Christ.

He took that bag from my hands and presented me with a treasure chest - a chest full of priceless jewels: forgiveness, cleansing, hope and joy, meaning and purpose -  a limitless overflowing supply to last me for all eternity! - and a place in God's family where I could be with Him forever!

Exchanging my garbage for His treasure chest is the best deal in the universe! How could anyone ever turn that deal down?

Our Lord's prefect righteousness is like a glorious mantel that covers all our imperfections and gives us the right to be His children!

Isaiah said it this way: "He has clothed me with the garments of salvation. He has covered me with the robes of righteousness" (Isaiah 61:10).

In other words: God treated Christ as if He had sinned all my sins, so He could treat me as if I ever sinned at all!

Christ took all the abuse I deserved, so God could give me that royal treatment He deserved!

It is, any way you look at it, amazing grace!


(To 'impute' is a legal term. It means to legally transfer ownership of something from one person to another. The noun is 'imputation.')

Wednesday, April 16, 2025

Anticipating Easter - For Your Good - Philip Yancey

The last weeks of Christ's life on earth:

Holy Week - Crucifixion - Resurrection - 40 days - His Ascension back to heavenly glory



Now I am going to him who sent me, yet none of you asks me, 'Where are you going?' Because I have said these things you are filled with grief. But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you.  (John 16:5-7)

Jesus was giving His last words to His disciples, at the last meal they shared just before He was arrested.


At the time the disciples had no idea what Jesus meant. How can it be good that He is going away?

They ate the "body, broken for you" without comprehending the drastic change, that the mission God had assigned to the Son, the Son was now entrusting to them.

"As you sent Me into the world, I have sent them into the world," Jesus prayed.

Jesus left few traces of himself on earth. He wrote no books or even pamphlets. A wanderer, he left no home or even belongings that could be enshrined in a museum.

He did not marry, settle down, and begin a dynasty.

We would, in fact, know nothing about him except for the traces he left in human beings.

That was his design. The law and the prophets had focused like a beam of light on the One who was to come, and now that light, as if hitting a prism, would fracture and shoot out in a human spectrum of waves and colors.

Six weeks later, the disciples would find out what Jesus had meant by the words for your good.

As Augustine put it, "You ascended from before our eyes, and we turned back grieving, only to find you in our hearts."

Would it be too much to say that, ever since the Ascension, Jesus has sought other bodies in which to begin the life he lived on earth? The church serves as   an extension of the Incarnation, God's primary way of establishing his presence in the world.

All along he had planned to depart in order to carry on his work in other bodies. Their bodies. Our bodies. The new body of Christ.

The church is where God lives now.

      -- From The Jesus I Never Knew,
                          by Philip Yancey










Tuesday, April 15, 2025

Anticipating Easter - Timothy Keller - The Real Rest



The word Sabbath means a deep rest, a deep peace.

It's a near synonym for shalom -- a state of wholeness and flourishing in every dimension of life

When Jesus says, "I am the Lord of the Sabbath," He means that He is the Sabbath.

He is the Source of the deep rest we need.

He has come to completely change the way we rest. The one-day-a-week we take is just a taste of the deep divine rest we need, and Jesus is its Source.

When Jesus says, in effect, "As the Lord of the Sabbath, I can give you rest," what does that mean?

When Jesus calls you to rest, He is calling you to take time off -- physical and mental time off from work on a regular basis.

But there's another level of rest, a deeper level.

At the end of Genesis chapter 1, the account of God's creation of the world, God is said to have rested from his work.

What does that mean? Does God get tired? No, God
doesn't get tired. So how could He rest?

A different reason to rest is to be so satisfied with your work, so utterly satisfied, that you can leave it alone.

Only when you can say about your work, "I'm so happy with it, so satisfied -- it is finished!" can you walk away. When God finished creating the world, He said, "It is good." He rested.

The movie Chariots of Fire was based on the true story of two Olympians in the Paris competition of 1924.

One of them, Eric Liddell, was a Christian, and he refused to run on the Sabbath. As a result he lost the chance for a gold medal in a race he was favored to win.

At one level, taking a day off for rest is what the movie is about.


But the movie added another level and contrasted Harold Abrahams with Liddell.

Abrahams and Liddell were both trying very hard to win gold medals.

But Abrahams was doing it out of a need to prove himself. At one point, speaking of the sprint event in which he was competing, he said, "I've got ten seconds to justify my existence."


Liddell, on the other hand, simply wanted to please God who had already accepted him.

That's why he told his sister, "God made me fast, and when I run I feel His pleasure."


Harold Abrahams was weary even when he rested, and Eric Liddell was rested even when he as exerting himself.

Why? Because there's a work underneath our work that we really need rest from. It's the work of self-justification.

Most of us work and work trying to prove ourselves, to convince God, others and ourselves that we are good people.

That work is never over unless we rest in the Gospel.


At the end of His great act of creation, the Lord said, "It is finished," and He could rest.

On the cross at the end of His great act of redemption, Jesus said, "It is finished!"

And now we can rest.

On the cross Jesus was saying of the work underneath your work -- the thing that makes you truly weary, this need to prove yourself because who you are and what you do are never good enough -- that it is finished!

He has lived the life you should have lived; He has died the death you should have died.

If you rely on Jesus' finished work, you know that God is satisfied with you.

You can be satisfied with life.

You can take all the vacations in the world, but if you don't have deep rest of the soul, resting in what Jesus did on the cross, you will not truly rest.

On the cross Jesus experienced the restlessness of separation from God so that we can have the deep rest of knowing that He loves us and our sins have been forgiven.

    -- From King's Cross, Chapter 4, by Timothy Keller



~~~~~

Come to me, all you who are weary
and burdened, and I will give you rest.
Matthew 11:28

When the kindness and love of God our Savior appeared, 
He saved us, not because of the righteous things we had done,
 but because of His mercy.
He saved us through the washing of the rebirth
and renewal by the Holy Spirit,
 whom He poured out on us generously
through Jesus Christ our Savior.
Titus 3:5-6




Monday, April 14, 2025

Anticipating Easter - The Really Good News - Jerry Bridges


It is difficult for decent, upright Americans to accept the fact that we are by nature hostile to God, that we cannot please Him.


This is because we have confused general American morality, plus a dose of Sunday church attendance, with obedience to God's Law.



Most Americans have never been seriously confronted with the exceedingly high standard of God's eternal Law. When they are, they typically reveal their hostility to it.



...We were spiritually dead, enmeshed in a culture totally opposed to God, under the dominion of Satan, and slaves of our own sinful natures.






Apart from the supernatural work of God in our lives, we were helpless to do anything about our condition.


When Lazarus lay dead in the tomb he could not decide to come to life again.


In fact, Lazarus could not even respond to Jesus' call, "Lazarus, come out!" unless with that call Jesus gave him life (see John 11:1-44 for full story).



Lazarus' condition, as he lay dead in the tomb, is a picture of our spiritual predicament. We can hear the call of the gospel a hundred times, but unless that call is accompanied by the life-giving power of the Holy Sprit, we can no more respond to it than Lazarus could respond to a vocal call from Jesus.





I know it is difficult for us to accept the fact that we could not just decide to trust Christ in much the same way we might decide to buy more life insurance.

The truth is, we did decide to trust Christ, but the reason we made that decision is that God first made us spiritually alive.

This is part of the good news.

God comes to us when  we are spiritually dead, when we don't even realize our condition, and gives us the spiritual ability to see our plight and to see in Christ the solution.

God doesn't just come partway to meet us in our need. He comes all the way.

When we were dead He made us alive in Christ Jesus.

And the first act of that new life is to turn in faith to Jesus.
 
  -- From The Gospel for Real Life, Chapter 11,
              by Jerry Bridges




Sunday, April 13, 2025

Anticipating Easter - Palm Sunday




Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you! He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.  Zechariah 9:9

Four descriptions in this verse describe the Messiah's character:

(1) He is King, (2) He is just, (3) He brings salvation, and (4) He is humble.


When Christ rode that young donkey into Jerusalem at the beginning of that final Passover week, He was fulfilling specific prophecy, complete in detail that could not be mistaken or disregarded.

The next day the great crowd that had come to the Feast heard that Jesus was on his way to Jerusalem. They  took palm branches and went out to meet him, shouting,

     "Hosanna! Blessed is he who comes in the name of the Lord!
     Blessed is the King of Israel!"

Jesus found a young donkey and sat upon it, as it is written,

     "O daughter of Zion; see, your king is coming, seated on a
     donkey's colt."  John 12:12-15


The Church refers to this event as Palm Sunday, or The Triumphal Entry.

It is recorded in all four gospels and marks a distinctive adjustment in Christ's ministry. Before this He seemed plagued with the problem of too much acclaim (His 'time had not yet come,' He often said).

Now, He even chided the Pharisees when they asked Jesus to quiet the tone of the crowd, "If they keep quiet, the stones will cry out." (Luke 19:40)


Who was in the crowd that day? A group from Bethany, still rejoicing at the miracle of Lazarus being brought back from the dead. Many pilgrims from all over the Empire arriving for Passover. Matthew talks about the lame, the blind and children being there. The text also refers to religious leaders.

And Roman legions were there to keep the crowds in check as the population of the city began to swell in advance of the Feast.

Crowd control in Jerusalem was always a security problem for the Romans, and for their puppet Jewish administrators who were jealous of their positions of authority within the structure of the Empire.

But about those Roman legions. I wonder what they thought. Were they secretly - or not so secretly -  making fun?

The typical Roman officer on duty in Jerusalem would have witnessed a number of important processions and 'Triumphal Entries.'

Probably even in Rome where the spectacle of the event would have dwarfed this small occasion in Jerusalem.

Might it have been like the Oscars being presented in Mississippi?

Jerusalem was an important city - a hub of the Empire. But not the place to honor a great King?

Did the Roman soldiers hang back and sneer at the procession of peasants from Galilee with the blind, the lame and children?

Did they perhaps laugh at all the provincial pomp and zeal? Thinking of how it would have been done in Rome, where they really "knew how to put on productions like this!"

Accustomed to honoring a triumphal king riding on a stallion or chariot, surrounded by the glitter of important adoring crowds, the object of this crowd's attention was a solitary figure, on a small donkey, with a borrowed coat draped across the backbone serving as his saddle.

And he was "weeping" (!) we are told in Luke 19 as He considered the fate of the city!

What kind of King was this?

Not the usual kind of King, that's for sure.




Saturday, April 12, 2025

Anticipating Easter - Forsaken - Philip Yancey


"My God, My God, why have you forsaken me?"
(Matthew 27:46 and Mark 15:33)


This time only, of all his prayers in the Gospels, Jesus used the formal, distant word "God" rather than "Abba," or "Father."  He was quoting from a psalm (22:1), of course, but he was also expressing a grave sense of estrangement. Some inconceivable split had opened up in the Godhead. The Son felt abandoned by the Father.

"The 'hiddenness' of God perhaps presses more painfully on those who are in another way nearest to Him, and therefore God Himself, made man, will of all men be by God the most forsaken," wrote C. S. Lewis.

No doubt he is right. It matters little if I am rebuffed by the checkout girl at the supermarket or even by a neighbor two blocks down the street.

But if my wife, with whom I've spent my entire adult life, suddenly cuts off all communication with me -- that matters.

No theologian can adequately explain the nature of what took place within the Trinity on that day at Calvary. All we have is a cry of pain from a child who felt forsaken.

Did it help that Jesus had anticipated that his mission on earth would include such a death?

What if no angel had appeared and Abraham had plunged a knife into the heart of his son, his only son, whom he loved? What then?

 Did it help Isaac to know his father Abraham was just following orders when he tied him to the altar?

That is what happened at Calvary, and to the Son it felt like abandonment.

We are not told what God the Father cried out at that moment. We can only imagine.

The Son "became a curse for us," said Paul in Galatians, and "God made him who had no sin to be sin for us," he wrote the Corinthians.

We know how God feels about sin; the sense of abandonment likely cut both ways.



Commentators have observed that the record in Matthew and Mark is one of the strongest proofs that we have an authentic account of what took place on Calvary. For what reason would the founders of a new religion put such disparaging words in the mouth of their dying hero--unless that's precisely what he said.


  -- From The Jesus I Never Knew, by Philip Yancey



Friday, April 11, 2025

Anticipating Easter - He must die!

    
     He then began to teach them that the Son of Man must suffer
     many things and be rejected by the elders, chief priests and
     teachers of the law, and that he must be killed and after three
     days arise again. He spoke plainly about this....
                                                       -- Mark 8:31-32

    

When Jesus referred to himself as the Son of Man, is he saying that he is human?


Certainly he is human -- fully human as well as fully God -- in that mysterious Body that only an omnipotent God could bring into existence.

But there is much more.


In the prophecies of Daniel (Daniel 7:13-14), we see a divine messianic figure, "one like a son of man,"
coming with the clouds of heaven...He was given authority,
glory and sovereign power; all peoples, nations and men of
every language worshipped him.

His dominion is an everlasting dominion that will not pass
away, and his kingdom is one that will never be destroyed.


The disciples would have made this connection.

The "son of man" is the One who is to come and make everything right!

But Jesus says the "son of man" must suffer.

They were incredulous. Never before in Israel's
history had the coming Messiah, the long-anticipated King of Israel, been connected with suffering.

Yes, they knew of the many prophecies of the mysterious Servant of the Lord who suffers (Isaiah 43, 44, 53, etc.), but certainly the Christ, the Messiah, was not the one to suffer!

Just a short time before, Jesus had asked his disciples, "Who do you say I am?" and Peter had declared, "You are the Messiah!"

Probably some of them were not yet even comfortable with that eternal truth, and now they are told that the promised Messiah must suffer!

It made no sense at all. The Messiah was supposed to defeat evil and injustice and make everything right in the world.

He would ascend his throne and rule in righteousness and mercy.

But here, Jesus is saying, "Yes, I am the Messiah, the King, but I came not to live but to die. I'm not here to take power but to lose it; I'm here not to rule but to serve.

"And that's how I am going to defeat evil and put everything back to way it was meant to be."

Not just, "I've come to die" but "I have to die.

"It's absolutely necessary that I die.

"The world can't be renewed, and neither can you, unless I die." 



Thursday, April 10, 2025

Anticipating Easter - Max Lucado

A party was the last thing Mary Magdalene expected as she approached the tomb on that Sunday morning.

The last few days had brought nothing to celebrate. 

The Jews could celebrate -- Jesus was out of the way.

The soldiers could celebrate -- their work was done.

But Mary couldn't celebrate. To her the last few days had brought nothing but tragedy.

Mary had been there. She had heard the leaders clamor for Jesus' blood. She had witnessed the Roman whip rip the skin off his back. She had winced as the thorns sliced his brow and wept at the weight of the cross.

In the early morning mist she arises from her mat, takes her spices and aloes and leaves her house, past the Gate of Gennath and up to the hillside.

She anticipates a somber task. By now the body will be swollen. His face will be white. Death's odor will be pungent.

A gray sky gives way to gold as she walks up the narrow trail. As she rounds the final bend, she gasps.

The rock in front of the grave is pushed back.

"Someone took the body." She runs to awaken Peter and John. They rush to see for themselves. She tries to keep up with them but can't.

Peter comes out of the tomb bewildered and John comes out believing, but Mary just sits in front of it weeping. The two men go home and leave her alone with her grief.

But something tells her she is not alone. Maybe she hears a noise. Maybe she hears a whisper. Or maybe she just hears her own heart tell her to take a look for herself.

"Why are you crying?"

"They have taken my Lord away, and I don't know where they have put him."

She still calls him "my Lord." As far as she knows his lips are silent. As far as she knows his body has been carted off by grave robbers. But in spite of it all, he is still her Lord.

Such devotion moves Jesus. It moves him closer to her. She turns and there he stands. She thinks he is the gardener.

Now Jesus could have revealed himself at this point. He could have called for an angel to present him or a band to announce his presence. But he didn't.

He doesn't leave her wondering for long, just long enough to remind us that he loves to surprise us. He waits for us to despair of human strength and then intervenes with heavenly. God waits for us to give up and then -- surprise!

Has it been a while since you let God surprise you?

It's easy to reach the point where we have God figured out.

We know exactly what God does. We break the code. We chart his tendencies. God is a computer. If we push all the right buttons and insert the right data, God is exactly who we thought he was.

Have you got God figured out?

If so, then listen. Listen to God's surprises.

Hear the rocks meant for the adulterous woman drop to the ground.

Listen as Jesus invites a death row convict to ride with him to the kingdom in the front seat of the limo.

Listen as the Messiah whispers to the Samaritan woman, "I who speak to you am he."

Listen to the widow from Nain eating dinner with her son who is supposed to be dead.

And listen to the surprise as Mary's name is spoken by a man she loved -- a man she had buried.

"Miriam."

"Miriam," he said softly. "Surprise!"

When she heard her name she responded correctly. She worshiped him.

The scene has all the elements of a surprise party -- secrecy, wide eyes, amazement, gratitude.

But the celebration is mild in comparison with the one that is being planned for the future.

It will be similar to Mary's, but a lot bigger.

Many more graves will open. Many more names will be called. Many more knees will bow. And many more seekers will celebrate.

It's going to be some party! I want to make sure my name is on the guest list.
 
How about you?


No eye has seen, no ear has heard, 
No mind has conceived
what God has prepared for those who love him
--1 Corinthians 2:9


-- From Six Hours One Friday, by Max Lucado, Chapter 18.

Wednesday, April 9, 2025

Anticipating Easter - Mary's Choice


How Jesus spent his last weeks on earth:

Holy Week - Crucifixion - Resurrection - 40 days - His ascension back to eternal glory


Mary, Did You Know?


We see Mary, the mother of Jesus, at His cross.

Thirty-three years before, while she and Joseph were in the temple with baby Jesus, she had heard an enigmatic prophecy from an old, devout man named Simeon.

He had been told by the Holy Spirit that he would not die before he laid eyes on the God's Messiah.

"Moved by the Spirit, he went into the temple courts." He saw the baby, took Him in his arms and praised God.

Then he turned to Mary, saying, "This child is destined to cause the falling and rising of many in Israel...the thoughts of many hearts will be revealed. And a sword will pierce your own soul, too."
(Luke 2)

Her own soul, too...a prophecy for both.

Faithful Jews realized from the "suffering servant" prophecies that the Messiah would be wounded.

Now Simeon was including Mary in the suffering of God's anointed One.

Mary's Choice

Now, thirty-three years later, she chose to stand at the foot of the cross, witnessing the cruel punishment of her Son, and she felt the sword that pierced Him, piercing her own body also.

She was not under arrest. She could have left. She
could not have saved Him. She would not have been able to convince the solders to take Him off that cross and release Him to her.

She had only two options - leave or stay there at His feet and witness His pain and suffering until the end.

She made the free choice to stand by and enter into His suffering and feel the sword pierce through her heart. A memory she would never be able to erase.

Against the scene of the basest brutality, she shines as a pure light of love. It was a cosmic contrast. Their hate and her love.

She made the choice to stay.

And so did He.

True to His purpose in coming to earth, "...who for the joy set before Him endured the cross, scorning its shame..." (Hebrews 12:2), He stayed on the cross.

Mary chose to enter into the pain and suffering of Jesus.

The Burden of Love

I heard a story once about a young couple who were expecting their first baby. Then they received the tragic news that the baby was not developing as he should -- his heart was not developed and he would surely die just after birth.

"Abort," the doctor declared.

But they refused. Knowing the baby would not live, they chose to go through with the pregnancy in hopes that they might have a few hours on this earth with their child before he would be gone from them.

The nurse, who shared this story with me, couldn't watch the couple. She couldn't bear it. Instead, she focused on the immediate needs of the newborn baby.

She watched his tiny fingers, grasping at the air and reaching for life, as new babies do. Then she saw his fingers become still, as he gave up his struggle and let go.

I am so moved by this story. The couple wanted to share in the suffering of their tiny beloved infant, no matter what the cost to them.

He would have felt pain in an abortion. And he would have been alone.


The cost of love. The burden of love.



Mary chose to enter into the pain and suffering of Jesus.

The cost of discipleship.