Four quartets - T. S. Eliot - When He Became a Christian

 

                                When T. S. Eliot Became a Christian

From Four Quartets

The wild thyme unseen, or the winter lightning
Or the waterfall, or music heard so deeply
That it is not heard at all...
...These are only hints and guesses,
Hints followed by guesses; and the rest
Is prayer, observance, discipline, thought and action.
The hint half guessed, the gift half understood, is
   Incarnation.

Here the impossible union
Of spheres of existence is actual
Here the past and future
Are conquered and reconciled....

In order to arrive at what you do not know
   You must go by a way which is the way of ignorance.
In order to possess what you do not possess
   You must go by the way of dispossession.
In order to arrive at what you are not
   You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not....

We shall not cease from exploration
And the end of our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown remembered gate
When the last of earth left to discover
Is that which was the beginning...

And all shall be well and
All manner of thing shall be well..

--From Four Quartets






Important dates for T. S. Eliot
     1888 - his birth
     1922 - Wasteland published
     1927 - his conversion from agnosticism/atheism to Christianity
     1930 - Ash Wednesday published -- what he called
                his "Conversion Poem."
     1943 - Four Quartets published -- for which he was
                awarded the Nobel Prize in Literature           
        1965 - his pre-resurrection death

When T. S. Eliot became a Christian - From article by John Piippo

"On June 29, 1927, the brilliant T. S. Eliot converted from Unitarianism to Anglicanism. Some of his former fellow atheists were scandalized. Virginia Woolf was one of them.

Her reaction, writes Peter Hitchens (Christopher's brother) was one of fury and almost physical disgust which was, he says, typical of the educated British middle class.

Woolf wrote, 'I have had a most shameful and distressing interview with poor dear Tom Eliot, who may be called dead to us all from this day forward. He has become an Anglo-Catholic, believes in God and immortality, and goes to church. I was really shocked. A corpse would seem to me more credible that he is. I mean, there's something obscene in a living person sitting by the fire and believing in God.'"

(Hitchens, Peter, The Rage Against God: How Atheism Led Me to Faith, p. 24).

Woolf's response is similar to that of Richard Dawkins who shrinks back in horror every time some brilliant scientist (Like Francis Collins) speaks of his conversion to Christ.

Hitchens comments on Woolf's Eliot-reponse: "Look at these bilious, ill-tempered words: 'Shameful, obscene, dead to us all.' There has always seemed to me to be something frantic and enraged about this passage, concealing its real emotion -- which I suspect is fear that Eliot, as well as being a greater talent than her, may also be right."