Wednesday, May 29, 2019

The Ark - How big was the Ark?

Wonder -- what if we really did find the Ark of the Covenant?

Some years ago the "Nazis" and Indiana Jones made movie history in Raiders of the Lost Ark. It caused trouble for them, too. Something about that Ark grabs our attention--all of us--and, even today, focuses our thoughts on God and His relationship with His creatures.

The Ark was a wooden box, or chest, about 3 feet long and 2 feet wide and 2 feet high. It had a thick, gold cover. Inside were the tablets upon which the Law was written. Jewish thought is that
both the remnants of the broken tablet and the second inscription that Moses was given were in the Ark. As well as a golden jar of manna and Aaron's staff that budded.

Above the Ark, seated on the ends of the gold cover, were the two cherubim of Glory, overshadowing the cover.

We read about the Ark in the Old Testament in Deuteronomy 10 and Exodus 25, as well as other places. In the New Testament we read about it in the book of Hebrews. When that book was written the Ark had already been missing for 600 years or so.


Jewish tradition also says that the cover could never be placed on the Ark unless the tablets of the Law were inside.

There were 4 rings on the corners through which the poles were to be placed to carry it. No one was to touch the Ark, for the penalty was death.

This Ark was to symbolize Yahweh Elohim's visible throne on earth. Yahweh stated He would dwell in a cloud between the wings of the cherubim above the gold cover, which was called the Mercy Seat. This is where He would commune with Moses and the High Priest who would hear His voice. Perhaps today the cloud represents, to us, the Holy Spirit that speaks to us in our minds. The purpose of the Ark, and the Tabernacle/Temple, was to symbolize that Elohim would dwell among the Israelites, His people.

And it will be that way in the future, too, but not just symbolically. John's Revelation tells us,


"Now the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away" (Rev. 21).


It was on the Mercy Seat that the High Priest sprinkled the blood of the sacrifice for the sins of the nation once a year on the Day of Atonement.

So this is the picture: God, looking down from His cloud between the two cherubim would see the sprinkled blood over the broken Law.

It's the best picture of what Christ did in the entire Old Testament. And it is, without a doubt, the most important symbol in all of world history. Until the Cross.

Every once in a while historians publish their list of "The Seven Wonders of the Ancient World." Always at the top of that list is the Great Pyramid of Giza, the only "wonder" still standing. It was already several centuries old when Abraham left Ur.

The next on the list is the Hanging Gardens of Babylon, then the Temple of Artemis at Ephesus. This took 120 years to build and its craftsmen at Ephesus, who made shrines and models of the temple to sell to tourists and pilgrims, became enraged when Paul and his companions began preaching and converting the citizens of Ephesus.

Rounding out the list is the Statue of Zeus at Olympia, the Mausoleum of Halicarnassus, the Colossus of Rhodes (statue of the Greek god Helios, the sun god) and the Lighthouse at Alexandria, the tallest structure in the world for many centuries.

But none of these "wonders" have any importance when compared to that small chest, carried on the shoulders of ancient Hebrew priests, because it spoke of the redemptive plan of our great God and Savior, and how He would rescue His people from their sins and gather them from all the nations of the world to be His people.

It reminds me of the final book of C. S. Lewis' Chronicles of Narnia. The Last Battle. The children are gathered at the end of the battle at a small stable, where the battle had begun.

Tirian, peering through a crack between the planks of the stable, saw darkness inside the stable. But when he walked through the stable door there was an immense blue sky, and grassy meadows spreading as far as he could see. And all his friends were there, playing and laughing. It was a place of great beauty and joy and peace.

"Fair Sir," said Tirian to the High King. "This is a great marvel....It seems then that the stable seen from within and the stable seen from without are two different places."

"Yes," said Lord Digory. "Its inside is bigger than its outside."


"Yes," said Queen Lucy. "In our world, too, a stable once held something inside that was bigger than our whole world."

The inside was bigger than the outside.

I think it is that way with the Ark of God's Covenant. It is so much bigger than it appears to those on the outside.

Tuesday, May 28, 2019

Jesus' Close Friends - Lesson 3 - Andrew - Challenge

Jesus' Close Friends - Andrew - Lesson 3 - Quiz/Project Challenge (covering Lessons 1 and 2)


1. Who was the first disciple to recognize and announce who Christ really was?

     ____A. Judas
     ____B. Peter
     ____C. Thomas
     ____D. Andrew


2. Why was John the Baptizer so certain Jesus was
God's Son? (John 1:32-34)

_______________________________________

_______________________________________


3. When John the Baptizer saw Jesus walking by, he
said, "Behold (Look), the__________of__________.


4. Andrew and Peter (and Philip) were from a small
fishing village on the northeast shore of the Sea of Galilee called (John 1:44):

    ____A. Capernaum
    ____B. Nazareth
    ____C. Bethsaida
    ____D. Galilee


5. When Jesus called Andrew and Peter He was ministering in a section of Israel called:

    ____A. Judea
    ____B. Galilee
    ____C. Samaria
    ____D. Perea


6. According to Mark 1:29, Peter and Andrew lived in the same house. Who lived with them?
__________________________________________

What happened to her?__________________________


7. According to Mark 1:14-17 Jesus called Andrew and Peter to become His disciples while they were casting a net fishing. Jesus told them, "____________ me, and I will make you __________________of ___________."


Jesus had already met both Andrew and Peter (John 1), where John the Baptizer was preaching at the Jordan River.

Fill in the following blanks with Peter or Andrew's names:

_______________was a disciple of John the Baptizer
and_____________was his brother. John the Baptizer pointed out Christ to Andrew, who followed Jesus back to where he was staying.  After spending a number of hours with Christ, ________went to
find his brother_________and told him, "We have found the Messiah!"


8. Who told John the Baptizer how to recognize the Messiah? (John 1:32-34).

_________________________________________


9. What was one of the differences between the baptisms of John and Jesus? (John 1:32-34)

__________________________________________

10. Another name for the Sea of Galilee is

_________________________(Luke 5:1)


11. Luke tells us exactly when the ministry of John began. (Luke 3:1-2)

_____________  was emperor of the Roman Empire;
_________________ was governor of Judea;
_______________ was tetrarch of Galilee;
___________and _________ were the Jewish High
Priests


12. What was John the Baptizer's message: (Luke 3:3)

______________________________________


13. When Jesus was baptized by John, what did the voice from heaven say? (Matthew 3:17)________

________________________________________

What was the visible sign?___________________


14. Put these events in proper chronological order:

(1) Christ spends 40 days in wilderness
(2) John goes to prison
(3) Christ baptized by John
(4) Andrew finds his brother and tell him he is the
     Messiah
(5) Andrew and John follow Jesus to where he is
     staying
(6) Jesus begins his ministry in Galilee and calls his
     first disciples - Peter, Andrew, James and John

List in order by number:

_____,_____,_____,____ ,_____,____



15. How did John the Baptizer describe himself? (John 1:19-23)

________________________________________________________________________

Who did he say he was not?________________

______________________________________


[Note: The Prophet probably refers to Moses' words in Deuteronomy 18:

     The LORD your God will raise up for you a
     prophet like me from among your brothers.
     You must listen to him.

     For  this is what you asked of the LORD your
     God at Horeb on the day of the assembly when
     you said, "Let us not hear the voice of the LORD
     our God nor see this great fire anymore or we
     will die."

     The LORD said to me: "What they say is good. I
     will raise up for them a prophet like you, from
     among their brothers; I will put my words in his
     mouth, and he will tell them everything I
     command him....

                       Deuteronomy 18:15-18

The religious leaders took this to be an ever-lasting promise from God - that He would always have a spokesman for them so they would hear from God.
They referred to this man as "The Prophet."



16. What does "make straight the way for the Lord" mean?  Think of roads in ancient times and how travelers (by foot or donkey) moved from place to
place.  What kind of roads would facilitate the movement of the Roman armies?

Look at Isaiah 40:3-5:

     A voice of one calling in the desert:
     Prepare the way for the LORD
     Make straight in the wilderness
        a highway for our God.
     Every valley shall be raised up,
     Every mountain and hill made low;
        the rough ground shall become level,
        the rugged places a plain,
     And the glory of the LORD will be revealed,
     And all mankind together will see it.
     For the mouth of the LORD has spoken.




    

     









Monday, April 22, 2019

Why do we fast? David Platt


Why do disciples of Jesus fast?

Because our souls feast on the glory of God.

Fasting is an external expression of an internal reality.

When we fast for a meal or a day or week, we remind ourselves that more than our stomachs long for the pleasure of food, our souls long for the Presence of God.

We are satisfied in Him and by Him in a way that nothing in this world can compare to--not even the basic daily necessity of food.

Fasting makes sense as a discipline in the Christian life today only if it is connected with desire for Christ.

When we fast, we say, More than we want our hunger to cease, we want Your Kingdom to come!

--- From Follow Me, by David Platt


When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men that they are fasting.

I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
   -- Matthew 6:16-18

When Your words showed up, I ate them -- swallowed them whole. What a feast! What a delight I took in being Yours, O God!
 -- Jeremiah 15:16 (The Message)


When we fast we are declaring that we want more of God -- that we want to feast on Him!

Thursday, April 18, 2019

It's All About Easter - Michael Kelly Blanchard


From The Lord of the Lonely Inside, by Michael Kelly Blanchard


The trouble with me - I just can't seem to trust
My wounds just bleed and won't heal up...


There is no sorrow that God cannot heal
   There is no damage that He did not feel
     Tenderly holding you close as you cry
       Jesus the Lord of the lonely inside
                 Jesus the Lord of All Love, crucified....

~~~~~~~~~~
Jesus, the Lord of those who feel alone....

In the Garden...

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray."

He took Peter and the two sons of Zebedee along with him and he began to be sorrowful and troubled. Then he said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me."...

Then he returned to his disciples and found them sleeping. "Could you men not keep watch with me for one hour?"   Matthew 26:36-40


From the Cross....

From the sixth hour until the ninth hour, darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, "My God, my God, why have you forsaken me?" Matthew 27:46


     ~~~~~~~~~~~~~


He was despised and rejected by men, a man of sorrows -- Isaiah 53:3



From an older hymn,
"Man of Sorrows," What A Name,
by Philip Bliss (1838-1876)


"Man of Sorrows!" what a name for the Son of God
    who came
Ruined sinners to reclaim! Hallelujah, what a Savior!

Bearing shame and scoffing rude, in my place
    condemned he stood
Sealed my pardon with his blood - Hallelujah, what a Savior!

Lifted up was he to die - "It is finished!" was his cry 
Now in heaven exalted high, hallelujah, what a Savior!

When he comes, our glorious king, all his ransomed
      home to bring
Then anew this song we'll sing, hallelujah, what a Savior!

Saturday, April 13, 2019

It's All About Easter - Joni Eareckson Tada


When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: Death has been swallowed up in victory. 
                                       -- 1 Corinthians 15:54



Suffering gets us ready for the resurrection.

Broken necks, broken homes, and broken hearts crush our hopes that earthly things can satisfy.

Only the promise of immortality can truly move our eyes from this world. The glorious day when "death will be swallowed up in victory" becomes our passion as we realize, once and for all, that earth can never meet our deepest longings.

Suffering also prepares us to meet God when we get to heaven.

Suppose you never knew pain. No stained reputation. No bruised feelings. No sore back, twisted ankle, or decayed molars. How could you appreciate the scarred hands with which Christ will greet you? 

What if no one had ever offended you deeply? How could you adequately express your gratitude when you approach the Man of Sorrows, who was acquainted with grief?

When you meet Jesus face-to-face, your hardships will have given you a taste of what He went through to purchase the promise of your resurrection. And your loyalty to Him in your sufferings will give you something concrete to offer in return.


     For what other proof could you bring of your love
     if this life left you totally unscarred?



I praise You, Sovereign Lord, that You use suffering
to prepare me for heaven. Help me to live today with the promise of resurrection before me, giving me a reason to thank You in the midst of my pain.

Keep me from complaining and grumbling. For on the day that I stand before Jesus, I want to offer Him proof of my love and faithfulness.

   From Diamonds in the Dust by Joni Eareckson Tada